Net Zong Science
Master of Clearance
(This directory comes from the clearance Master Collection Text Lecture)
first day
Secretary Zhang, the mage, the big morality, the same repair:
Today is indeed a very victorious cause to Tainan, especially to Tainan's highest academic government talks with you 'Dharma and Net Zong'. In the past 38 years, I remember when I arrived in Taiwan from Guangzhou, I got in Kaohsiung, and I have lived in Tainan for more than half a year. I still remember that the place where I lived was very close to the train station. I heard that it may be where the school is now. After forty years, Taiwan has a very long progress in any region, this is what we can see.
Follow the progress of the times, Dharma also has a very victorious achievement in Taiwan. Dharma is prosperous, it can be said that in any of the world, it is not better than Taiwan. We have long lived in Taiwan, although it feels that Dharma is indeed very prosperous, but in essence, we feel a lot, and of course the defect is still a lot.
Dharma founded the foundation of Sakyamuni Buddha, in accordance with the records of the history of the Chinese, the world is born in Zhao Zhaowang twenty-three years. If this record is true, the World Respect is now in this year, it should be three or two decades. In such a long time, teaching, especially from India to China, this is a lot of countries, many races, many of the dynasty war replacement, if you want to call the Dharma, the rightness of the world It is naturally very difficult to say that it is impossible. This is that Dharma is gradually deteriorating.
This fact is very clear, so his elderly said that our Dharma's law is divided into three periods: there is a formal period, there is a timing period, and there is a late law period. 'One thousand years in the Fi-Golden Period, 1,000 years after the Damn of Buddha; this time is not too long, so it is also possible to maintain the model like the world. After a thousand years to 2,000, this time is long, gradually deteriorating; although the deterioration is still like a look. In other words, the amplitude of deterioration is not too large, it does have deterioration, not too big, so it is called 'image method'. 'Like' is similar, there is no previously as pure, still like it.
After two thousand years, I entered the 'Law Dynasties'. At this time, the amplitude of the deterioration is very large, even with the world, it is completely contrary to the world, and the face is unrecognizable. The sentient beings during the end of the final law, even if they have worked hard, they rarely see truly achievements.
Now the world is out of life for three thousand years, this ending law has passed a thousand years. At the end of the law, we are now the end of the second one thousand years. Therefore, this era is in this era, this era is progressing from the material civilization. If the results of the study, our era is indeed retrogression in the past; not only does not progress, but also retreat. If we look at it very calm, you can think of this fact.
Today, this topic is talking about the 'net Zong Science view'. First of all, we must know, where is the 'Net Zong'? Tu Zong is from Buddhism, a sect of Buddhism. Therefore, we must understand the net Zido, we must understand the Buddha law. To learn more about Dharma, what is the Buddhism? If these fundamental questions are not clear, our cultivation is unable to make mistakes.
What is the Buddha, 'Buddha'? The noun of 'Buddha' is translated from the Sanskrit in India, it means' sense of being. In modern words, it is a person who consciously, is a person who is completely understood by the universe life, and the people who really consciously realize; the Indian voice called the 'Buddha'. Therefore, the Buddha is not a god. It is a person who really got a successful consciousness. We have to figure out it. Buddha's student - Anyone who pursues a successful consciousness, we call him a 'Bodhisattva. 'Bodhisattva is also Sanskrit, turning into China's meaning called' feeling love ', pursuit of feelings, he is not God. You have made a heart today, and I've been aware of a satisfactory consciousness, then you are a bodhisattva. Just like a school, registration into learning, just call 'student'. Students have a first-year student, two-grade student, third-grade student, and students are not equal. Bodhisattva is similar to this, so the Bodhisattva is also a year, and there is also a second grade, and there is also three grades. Buddha told us in the Daily Dharma, from the beginning of the beginning of the heart (the Bodhisattva of the initial letter), has been successfully completed, with a total of fifty two classes, first grade, second grade, graduated from the fifty-two grade, then Being a Buddha, a complete wisdom, you have fully certified. If we learn Buddha, if you don't know the facts of Dharma, we really call 'superstition', you will not get the true interests of Dharma. So, be sure to recognize the Buddha, Bodhisattva.
What is 'teaching'? We now talk about the 'Buddhism', what is 'teaching'? Teaching is teaching, teaching is education, Buddhism is the education of Sakyamuni Buddha for everything that is sentient with people, or the teaching of all sentient students, this is Buddhism. Therefore, Buddhism is not religious, Buddhism is education, is the education of wisdom, is a conscious education.
What is the content of Buddhist teaching? We can experience the content of Buddha education from the definition of Buddha, Bodhisattva. If you use the terminology inside, a sentence is all, it is 'the laws of the law', which is the content of Buddhism education. To use modern words, 'understand' is all laws, 'realism' is the truth; in other words, the content of Buddhism teaching is the truth of the universe. The 'universe' is our living environment. The universe is the time, space, and everything I have included in the space. It is the space of our lives. It is our life; 'Life' is myself. In other words, Buddhism's content is to tell yourself with your own live environment.
Sakyamuni Buddha's forty-nine years is speaking, we will integrate it in a "big Tibet" today. People should ask you, what is this "Da Tibet"? This sentence is reply. This "Tibet" is talking about our own truth of our own living environment.
If you understand this fact, do you think about this education? Do we want to study? You know yourself, know the truth of your life environment, you are a realized person, just call 'Buddha', just call 'Buddha'. If you don't know yourself, I don't know my living environment. This is called 'confusing to reverse', the Dharma is called Fan Fu, charming. The classic content is this, there is no superstition. It's completely understood that you are a wisdom, and the wisdom is satisfactory. Therefore, the teaching of Dharma is the teaching of wisdom, and it is the education of wisdom.
The Buddha said that this wisdom is every person. "Hua Yan Jing" is very good: 'Everything is like a wisdom of morality. 'So,' all sentient beings have become Buddha '. This 'original to become a Buddha', you have to remember, you are the truth of the universe. You have known yourself; 'It is the meaning of Buddha', you know. I know that now I don't know (fans), the teaching of Dharma is to teach us to restore our wisdom virtue. You really have recovered, have you got something? nothing. The Buddha said: 'Full bodhi, there is no place. 'Why didn't you get? All the things you have gone are, this is, there is no such thing as new. In other words, the Buddha is a kind of good way, helping us to restore their own wisdom virtue, called 'Buddhism'. Can you misunderstand!
How to restore our wisdom virtue, let us reach the universe life? Just said, we have to investigate why we lose the ability, find this reason, then eliminate this factor, our virtue is not recovering! Buddhism, we can't invent this principle, and Buddhas find out our fundamental factors. The root is looking for, what is the root of the disease? Visual, persistent. This is very clear in the "Huayan Jing": 'Everything is like a wisdom of morality, but in thinking about it, it is not possible. 'This delusion, persistence is the root. We were originally a Buddha. Now it makes this look, the root is delusion, so that our natural morality is completely lost. Not only this big change factor is a delusal, the factor in our life is also intentionally. Why are you so bitter? Why do you encounter so many disasters? Think carefully, the root cause is still intensive. Visual, harmful!
Dharma found this fundamental factor. Therefore, how do he teach us how to restore self? How to make enlightenment? How to do it? He uses many ways, but many methods are inseparable from this principle, that is, must break the delusion, persistent.
The development of delusion has become 'understanding', and the continuous development has become 'annoying troubles', all of them often read the Buddhist scriptures, know 'second barrier'. Where is the second breakfast? It is a delusional persistence, it is made into two obstacles. These two obstacles make us never leave the life and death. Therefore, there is no quantity method, all the terms have explained this problem to help us break through this problem. This is the principle of the principle of Dharma truly teaching, and then we will have a place where we will get a force, this is the first of all, we will understand the Buddhism.
Therefore, Buddhism gives us to practice. What is the 'row'? behavior. Just talked about it, delusion is a wrong idea, wrong insights. The ideological understanding is wrong, our behavior is naturally followed, must fix it, this is called 'practice'.
Including the teachings of the Sakyamuni Buddha, in China, in China, it is divided into the 'three hidden, this three hidden is a textbook of Buddhism. The scriptures and the Tibetan are teaching us to correct ideological opinions. The commandments are our living standards. In accordance with this specification, the behavior of the body and speech is, the three-Tibet classic is the standard of our practice.
Therefore, there is a meritorious life. I have no merits, I have to know the meaning of the classic, according to this lesson, then I have merit. What is the 'Gong'? Good work, you truly practice this, this is Kung Fu. The behavior is all kinds of perfect, that is, what you have, this merit is the truly trusted effort, you have achieved a perfect essence, this is called practice.
The front main thing is to explain the Dharma, so that we have a correct view, real understanding. After understanding, we can see this lecture outline. There is a group of primers in front, first explain the misunderstanding of Buddhism. General misunderstandings: Zongmen - Direct finger of the words (Sam). Teach - how to say young sayings (Sam). Pure land - more way of saying less, unparalleled (old woman teaching). Unknown: The man is not two, the method of the method, the law is like]
In China, Buddhism is divided into Zongmen, teaching, this is a teaching of Buddhism. In the way of teaching, in the ceremony of the Buddha's teaching, in the case of now, it is a teaching method, and the teaching method is divided into two categories. The first is 'Zen', Zen teaching is very special, completely unworthy of textbooks. Where do you get started? From meditation, first call you, use this method. After the heart is fixed, give you a research discussion, it uses this method. This method, after the heart is determined, this research discusses the effect of the effect, it is incredible. why? It can be born, the Dharma is 'due to the order of life, and it is open to the wisdom'. Therefore, the heart is a true wisdom, which is the way of Zen teaching. In addition to the Zen, it is not the same as teaching, and the way teaching is not the same, and it is necessary to study in accordance with the textbook. Just like school reading, first grade, second grade, third grade, by shallow and deep, gradually increase your realm up, it uses this method.
Therefore, the way Zongmen teaches the way in teaching. Of course, the students' talents are different, and the roots are different in the Dharma. The people of Lagan, the cultivation of Zen, and the progress is very fast, and it is possible to achieve fast achievements. But the neutrality of the people will not have the benefit. The middle and lower rooted people are very suitable, and they will be stepped off, and he can get a real benefit by shallow. This is where the two teaching methods are different.
Therefore, "Zongmen - Directance of the Sword". Since Damozu Master passed Zen to China, he went to six ancestors (which is the master of Hui Yuan). Due to the achievement of his cultivation, the understanding of Zen is in China. The far-reaching, until today, the principles of many mechanics can not surpass his scope, and the paradise is full. Taking it is also from the era of Sui and Tang Dynasties, the Big Charter is almost all in that era, and has become the characteristics of China's Dharma.
In particular, Ma Zu, Baizhang Master, the creation of these two masters made a military reform, from the past, self-cultivation, promoting everyone's collective in a total, is the establishment of the system of jungle. This epoch-making reform is similar to our current education, from private chances to school. Before the jungle system, Dharma committee is a way of private teaching. It turned into a jungle, which turned into a school, there is an organization. At that time, the organization was very close to now, in other words, the Buddhist college. Its specialization is a specialist of Buddhism, so the talents that achievements are very great, and the big morality of the Gao Dynasty is far from the generation of the jungle.
The hostel of the jungle is equivalent to the principal, and the Vina is equivalent to the training leader, the first and still equivalent to the academicist, the Supervision (we calling the teacher) is equivalent to the general general, this is the three major program of the jungle. The name inside Buddhism called the first seat, Va, Monitoring, and now use it now, it is academic, training, and general service. Their responsibility is exactly the same as now, but the name is different. We truly understand that the original jungle is a school of Buddhism, this is a formal school. I have been engaged in private school. Now I officially run the school, institutionalize the Buddhist teaching, this is the characteristics of Chinese Buddhism, which is a great in Chinese Buddhism in the world Buddhism. In the early years, in Taiwan, I often have a friend of Dongmei. His old man often tells me: 'Chinese Buddhism to revive, must revive the jungle system. Without jungle, Buddhism decided not to carry forward. 'This concept is correct, but now you have to do it, the season is not mature. We have to ask, what is the cause of the time? It is really a Buddhism that has become a religion by the society, and the essence of Buddha education is forgotten. This is a long time not to recover the real reasons.
But Dharma has been in the past, and Zongmen taught it to be sure of intellectuals. Buddhism in Taiwan, from the Republic of China, the Taiwan University, Dawei, has been established, enabling students who have received higher education to accept Dharma, and gradually have the organization of 'Buddhisms' organs in Taiwan's colleges, so that Buddhism is in Taiwan. Have today's achievements. This credit, we can't forget the old man of Zhou Xuande, the junior college Buddhist movement is initiated by his old man. Then in the rear stage, Li Bingnan, the old man, founded a junior college story in the 'Ci Guang', is very deep, which is very deep, which is the teaching of the intellectuals affirmed Buddhism.
But it is difficult to mention that 'Net Tuzong' is very difficult to believe, why? "Pure land - more ways to speak less," do not inverse inquiry theory, one day to the evening to survive the Western bliss world. Where is the Western Paradise? Where is Amitabha? Who has seen it? It is not easy to accept people. To be honest, these countryside old women are easily accepted, and intellectuals are not easy to accept, it is difficult to believe.
This is also better in Taiwan, which is very clear abroad. Especially in ten years ago (1982), when I first arrived in the United States, many fellowships in the United States told me: 'Master, you can't talk about the purple soil, no one believes, there are many people here. . 'What Americans like? Americans like Zen, like secret, like these things. Zen is influenced by the Japanese, the secret is affected by some lamas in Tibet, and Japan's Temple is very popular in the United States. They have taken time for a long time. The foundation has already played. It is very deep in Buddhism. It is not easy for the pure land. I also used the tongue who used almost three years to debate them, so that they are not happy for the pure land, even if they are not happy. Quite difficult!
Because when I went to the United States, I just made the "Amitabha's Bank" second over, a "Amitabha" has spent three hundred and thirty-five times, and the recording has three hundred and thirty-five. These move to the United States to give them a look, everyone can't speak. It turned out that this "Amitabha" didn't have anything, "Amitabha" can I speak? It's not finished for half an hour. At first, three hundred and thirty-five tapes are there. This is no longer talking, and it is not happy to the pure land, I can't say it in my mouth. In the past few years, we have joined the people and gradually accepted, and more people who have practiced the benefits in this way. So, I have thought that this is an old woman, this reason is not understood.
"The man is not a manner, the method is like", "this is the principle of Dharma teaching. The classics of Dharma (that is, textbooks) have theoretically, and there is less. For example, in Taiwan is very popular "King Kong-like", the big family reads a lot of people, "Diamond", "King Kong Jing", is very important, and there is very few things, this classic is easy to be welcomed by intellectuals, very hobby . If the theory of "Diamond", the method cannot be applied in life, that is not useful, then it is white. Talking about moon, no matter what we are, it is not able to improve our happiness, and we can't disconnect our worries. This is reasonable. Like the Tibetan Scriptures, like "Amitabha", it is all about the scriptures, and there is no theory. This thing, like myth, like a novel, it is difficult to tell people. But you have to know that behind the classics of the discipline is theory; if you don't care, where is it? Therefore, Gu Dord introduces the classics. Any speech must have more words. We know how to practice in daily life; if you have more ways to talk about it, let people accept this activity, I can believe . The director is round, the directors are not two, can realize this fact, naturally, it will be confident. Especially the netizen, we must have a truly thorough understanding, our confidence is really able to have a sincere wish, the real interest, this life decision is obtained.
It is very subtle, and it is too deep. It is not that we can truly understand it in a short time. I am a coming person, I feel very lucky, I have been in contact with Dharma, I started to learn Buddha, I'm going to learn this kind of thing, I understand, I feel very lucky. It took a long time and explored a lot of big multiplication, and I was definitely the Buddha's door and no longer doubt. I originally learned Buddha and I like to talk about mystery. I like theory. For the net Tuzong is trying to rejection, I can't believe it, I have no different young intellectuals now. If you can't get through the passbook, you can't affiriate this method. In other words, our students learn Buddha is not empty, it is very unfortunately.
Therefore, in the entire Dharma, you must first understand the teaching of the world. After recognizing it, we have confidence in it. If you have confidence, you will be interested in research, go deepen. As long as you are really interested, you can go deep into the way, this is the first to win the way, there is no relationship with the first time, and you will believe it later. Why do you not believe it? You have not discussed that realm in this theory, the theory you are solving, you can't reach its standard. Waiting for you to make a thorough understanding, you will suddenly realize that the speed of studying is very fast, and it will not fall behind others.
信..
Here is to "believe in teaching", to truly build confidence in this teaching, knowing that Dharma is the most complete teaching in the world. The first paragraph talked about the education. 'Letter' is not ordinary, at least four - "sex, love, things, and reason". The first word 'sex' here is hard to talk about, in the name of modern philosophy, this first word is the body of the universe. Now the scientists are studying, where is the universe? So many planets in space, so many galaxy happened? How to form? Where is the living? Where did people come from? The Buddha told us in the contest, which is our self-interest. Therefore, the Buddha's "sex", the 'heart', the true heart, or the truth is true, it is to say the body of the universe, the roots of the universe, this is '理'. Although we have not yet clear, we have a distinguished virtue of Buddha and Bodhisattva, and we can accept it, we can accept and do not doubt. 'Love' is a knowledge of the Budski, the Bud's classic, this is a psychological role.
'What's what is the thoughts, refers to the world.
'理' is reason. How do these things have been born, there is a truth; how to develop, it has a process, and it is also a truth. This can represent the entire content of the Dharma, the truth of the universe. If you can understand, you can clearly, Zen homes say "clear", now tell the "Correction". 'Create' is the scientific, systematic understanding of the system, and it is organic.
If it is a fan, it is fascinating. Wisdom is a Buddha and Bodhisattva. Fantasy, Fan Fu, "It's nothing". This is the first four kinds, its truth, we didn't figure out, did not understand, so I was obsessed with my own, I wanted to be wrong, I didn't recognize it, this is "prejudice", this It is a knowledge of Fortifu, a mistake.
Therefore, we must know what to study, must be clear why we want to practice, and make our mistakes seriously, from being fascinated. In the process of practice, the key is the teacher, classmate, must have a good teacher to guide, have a good classmate to learn each other, and our achievements naturally be happy.
The teacher and friend's moings are very large. Buddha often taught us in the past, our fathers are fatal, their parents are too big, and Buddhism we have to filial piety. Our wisdom is to succeed in the teacher's teachings. We only enlighten it.
So the Buddhism gives us the study, and where is the practice? Buddhism gives us 'filial parents, featuring teachers', from here, this is the most basic practice. You are close to your parents, teachers, have you filial parents? Is there any teacher? Therefore, the beginning of Dharma student, the beginning of Dharma Education is from 'filial piety. There is a classic in Buddhism - "Tibetan Bodhisattva", which is a textbook entrance to the Buddha. In other words, learn Buddha learned from this textbook, this is very reasonable!
Before Buddhism did not come to China, the purpose of our Chinese ancient Shengxian teaching was also 'filial piety', using these two words as a teaching purpose. Buddhism has come to China, and it is also based on filial piety, and is exactly the same as our Chinese ancient Chinese. Therefore, Buddhism has passed to China, and immediately accepted by China, in China, in an intrinsic cultural integration, carry forward the light. Its education center is exactly the same, education philosophy.
"The Holy Sinhood", because of this good education, knowing the filial piety, knowing the teacher, so we don't doubt, we don't doubt it. "Immediately", now we accept the culture of the Western Yang, unfortunately abandonment of your own things, we have been very difficult today, have suffered a lot, and now I don't understand. Now talking about science, putting a question mark in the teachings of the ancient sages, do not believe it. Don't believe, you really have a scientific spirit, that is also good. What is the scientific spirit? Date. The ancients said: 'I want to prove it. 'That is good! Now you deny it, don't ask for a certificate, you said that this is not bad! Really, we are orthodontically advocating science and have not truly do it. We are now the factors of this disaster, it is true that it is true. This place is talking about 'letter', whether it is a sense of confurient, or a letter to establish a true confidence from this place. The object of our letter is the education of the Buddha, "the education of Da Zhi Jianjie, and the sages of the sanctuary". Its content is "the law, theory", we call three hidden. 'Take', this part is the realm of the Buddha's certificate. He said to us, let us understand the truth of the facts, and be in theory. '', This part is life behavior. We can't leave the society alone. We face many people every day, many things, many things, what kind of mentality should we use to interact with the outside world? Buddha gave us a regulation of life, this is a law. '' Is the norm of our lives, it is developed by the Standard of Buddhism, if we abide by, gradually study, and you can get the life of the sanctuary. This lifestyle is gradually identical to them, and the Buddhist 's flow'. The stream is flow, into them. 'Theory', the inside of the truth, the study of the truth, Buddha and students, the students' research discussions; through research discussions, the more clear, more and more understanding, this is the story. So 'is' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' ''. How can we think of a very beautiful and happy life? This '律' can be obtained.
These two sentences say the "Da Tibet" content, and it must be very happy after seeing it. Go to the "Da Tibet", and the two sentences are not the same, will be disappointed. Don't doubt, think that I am wrong. I didn't say anything wrong, why do you feel disappointed with a classic? That is because the classic is written in ancient language text, we can't understand it now, obstacles are in this place.
Especially about the part of 'Repels', it records life. The world is talking about the lifestyle of Indian society at the time of 3,000 years ago. Of course it is different from us. Therefore, we have to learn is to learn its spirit, learn the principles of principles, not learning its arms, those rings are not applicable now. Like the law of the country, the provision has to be modified once a few years and to revise it. This thing of the Buddha is three thousand years ago, how can you apply it? Therefore, it is necessary to modify, but decided not to violate its spirit, can't violate its theory, it is right.
Just said, the commandments have a lot of revisions in China. This revision is in the Tang Dynasty. It is the Baizhang Master to formulate the rules of the jungle, formulating a set of laws, is based on the commandments. In other words, it is the modernization of the commandments. I said that 'modernization' is the localization of the Tang Dynasty, the localization of the commandments, 'localization' is the Tang Dynasty. At that time, the people in that era were very applicable in the Tang Dynasty, and the revision of the collimate provisions. Therefore, in China, in the past, the mainland is very large, and the southern climate is different from the north, the lifestyle is different. Therefore, every temple is re-made in accordance with the regulations, adapt to my modern life, but the spirit decision cannot be violated. So, this command is to be able to apply because of the way to modify it, these must be understood. The Dharma is round, not a dead plate, live living. No matter which era, we are in which region of life, contact Dharma, you really get a happy happiness, this is Buddhism to us, and we are very happy to accept. Speaking of modernization and localization, you have to remember, this is the principle of big educators forever. The "Guanyin Master" is said: 'Should be a Buddha, that is, the Buddha is a statement; it should be the body of the Bodhisattva, that is, the Bodhisattva is a statement. 'We have to ask: How do you think those Christians? 'Should be Christ, that is, now the Christ, you should not be round! I am free! You have to ask: What method is not a Dharma? 'The law is all, no one is not a Dharma. You understand, I'm conscious, all is. You don't understand, don't realize, 'What method is Dharma? 'No method is a Dharma, you are full. A fascination, awareness of all awareness, Buddhism, we are fascinated.
If you can't do localization with modernization, Buddha cannot teach all beings. We have no way to promote today, and there is no way to accept this society. Where is the reason? Today, Buddhism has been conservative in that era, so now I have seen those who learn Buddha people in the society, I look at you in a very abnormal look, 'This is a geek, this is the 18th century, not modern People ', you are wrong! How can modern people accept it?
It is indeed built a road to equal to our establishment of a school, what form of school is to cover? It has been placed in the 18th century, and people see this is not a modern person. Especially ran to foreign countries, I also built Chinese palaces in the United States. This means that we promote Dharma in the United States, calling that Americans must be Chinese, they have to be a Chinese 18th century. How can this Americans get? Can't stand it! How can he be accepted and decide not to get started. Seeing that you build a rich emperor, everyone will sightsee, and I will slip away, and I will never come. This is not to know that Dharma teaching is to take a line.
Therefore, it is called to let the dequence, 'Shangfu believe in the reason, this will not change;' Follow the Machine of Following Division '. You have to remember, opportunities, and modern nouns are modern, localized, this is the opportunity. This will make him joy from natural, I will be able to go, then you will succeed.
I built a small road in the United States, built in Dallas, Texas, this way of this road is an American building. Everyone knows that the United States built a church and built a road. Be sure to get the consent of the neighbors, how many times to open, to explain it for a long time. I didn't have a hearing in the church, no one against it, because he saw my picture (US style), he was happy. If I have to draw a palace type, I am afraid I have to negotiate with them for several years, they can agree, he is not easy to accept. Therefore, the Buddha statue we make should make Americans' face. He saw the Buddha and Bodhisattva or American, very kind, he won't go. Then you know, I am telling this place. I told him: What is Buddhism? It is the education of the Buddha. What is Buddhism? Explain that I have the truth of my life environment. 'He listens to it,' I want to learn, I want to know '. If you want to know, you have learned. They are all Christians, Christians don't matter, on Sunday, there is no conflict! This is coming, it is very happy to become a family. We are education, not religion, education does not exclude any religion, any religious person welcomes the education of Dharma to a complete wisdom. He is happy, we are also happy.
Don't "I am Buddhism, you are Christian", this is an opposite, that is still! This opposite, there is war in the world, the people must suffer, how can the society get peace? How can I get the "true good beauty" a successful life? We must first understand the essence of Buddhism, and then help the world, truly solve their problems.
Therefore, after these foreigners come into contact with me, I am very sighing to tell me: 'We are all devout Christians, every time there are many depressed things, Sunday to the church, see the priest, the pastor said: " God's arrangement. 'He said:' We are very dissatisfied with our heart, God is arranged unfair, can't make sense. 'So, I will find him, I will come here on Saturday, I will explain it to you this place. I will call you a happy heart, breaking doubts, really getting free. Therefore, be sure to let him know this is education, not religious, religious people are not against, and religious people can accept education, this is the fact. They are the Lord in the church, is his master, the father of the heavens, to the Buddhist Hall is a teacher, student, which has conflict! You have parents at home. If you have a teacher at school, you have no conflict, you must recognize it.
【Treatment: <1> Wish: <1> Hui solution: Irifferent to the avenue. <2> Purpose: Teacher's Buddha conscious him. <2> Attitude: To honesty, the teacher relatives and friends. <1> Wen: I have a little sure. <2> Thinking: Mingling is suspicious. <3> Dress: Expected question. (scientific method)】
The most important thing is the "wishes". 'Is willing is a volunteer. Volunteer is different, so the department in the Buddha's teaching is very complicated, the so-called 'unity method'. Why do you say so many ways? There should be a variety of different roots, that is Therefore, its target direction is the same, and its means of means is a thousand variable. 'Willing to travel, "Hui" is aware of the avenue of the avenue, this is a principle, this is the general program. As for what method is used to break, what method is used to enlighten, all sent means are different, but they can help you achieve your goals.
Learn Buddha must stand up. This big way is like a Buddha, 'I must restore a complete wisdom, for the truth of the universe life, I am completely clear, no more confusion,', there is such a interest, there is such a heart.
Then you have to learn from Buddha, this is "Purchasing - Teacher Buddha Self-feeling". Buddha is our teacher, Buddha is our example, we learn from him. But the Buddha is not in the world, who is we looking for? Although the Buddha is not in the world, the Buddha's layscap is still in the world, and the hensotheism is a classic. We have to learn according to the classic, and there is no difference with the Buddha in the world.
China has made many people in this way since ancient times, and the history recorded in history. The first one we saw is Mencius. Mencius is a student as a teacher. At that time, Confucius was already in the world, but the work of Kong Laofu stayed in the world, and the book of Confucius, learning Kong old monsters, there is unknown place, please teach the old Master's student; Kong Laofu's student is still, go Ask him. Mencius actually learned successfully and learned very much like Kong Laofu. So, today, we said that Confucius will connect with "Kong Meng ', Mencius" is very similar. Mencius can learn, why is it easy to learn? You must know, not, it is not like, it is no later generation. Serious learning; to learn seriously, which one is unlike!
It can be seen that Sakyamuni Buddha has passed away, not in the world, the lesson of his old man stayed in the world, based on the teachings of his old people, serious to study, we must learn to him in this life. Like the same, then you will become a Buddha! Or you have to ask: "Why is it for so many years, no one has learned to learn exactly? 'It's still that sentence, I didn't care, there is no 100% to learn. Half school, learn a 60%, this is the Buddha, the ancestral teacher Dad; learning to be two0%, and the sage of the world is absolutely not a bad person, it is absolutely beneficial. Therefore, we understand the truth of this fact, we must have worked hard to study hard, this is right.
As for the key to success failure, in "attitude", this is the key to success or failure. In the past, it was very early, I remember that when I was in New Year, I stayed in Zuoying for three days, Tian B Master entertains me (Tian B). I often tell him outside. I ask me to say the way. I will tell him, I said: 'You said good, not good, the key is 90 in the attitude, the method is more Accounted for 10%. 'So, I advise him that the method is not important, attitude is important.
In other words, what is your mind? True interests of all beings must have inductive. If the purpose of the statement, the interests of the graphic are listening, and they naturally do not work accordingly. So, the attitude is really sincere, everything is to think for him, don't think about it, you have such a good attitude, even if you don't understand the method, you can touch it. If you are unhearthed, the method is clever, you can cheat, I have listened very happy, I am very happy, I forget it after I haven't, there is no sincerity. Method skill is not big, the most important is sincerity. "Sincerely, the relatives and friends relatives and friends", this is our own study and spreading Dharma, the key to success or failure is in this place. Especially the famous Buddhist disciple, the family's Buddhist, the students of the Buddha, responsible for the life of the Buddha, and the Life of the Fa; that is . At home, I trured himself to repair myself, and I can reach my own ideal goal. The family is a Buddha's student. In addition to his own medicine, he also introduces the Dharma to the public. He has this layer of remarkable on the shoulders, so it is impossible to seek this, can not be serious. Today, we said this.
the next day
Master, all the same decoration:
Yesterday, I made a simple and rough report of Dharma 'Trust'. I hope that we must learn the Buddha's fellow initiates, be sure to know, must remember, Buddhism is the education of Buddha. The Buddha said, what is taught, is like the truth of the universe life, the Buddha's life specification, the goal is to teach us to achieve the true life. It can be seen that the Buddha's education is indeed true that all sentient beings must be accepted, must be learned, surpass any teaching in the world, we can say that it is the most complete education.
Today, I have to report to the attitude of 'studying, and learn Buddha can't have achievements, it is true to attitude. Since ancient times, the teacher taught, that is, the "teacher" that is generally speaking. In China, the teacher is not only in the Dharma, but also pays very much in the world. Especially the Dharma, we must learn from sincere heart, only sincerity can touch it. This pass is that Tongda is hunting. It is a successful circle, and the circle is a complete, in other words, there is no way to reach, this is what our cultivation truly reached a complete realm.
How can I really make it true? If you work hard by our lives, think about it, how many years is our life? Although the medical progress is now developed, it is rare to see someone who is a hundred years old. Even if you live for a hundred years old, you will learn from you, you will learn, learn for a hundred years, don't say Dharma, the world law is not finished, let alone Dharma? In the world, don't talk about something else, we don't say new things, we say an old thing. Our Chinese ancient book - "Siku", the "Business Press" in the previous few years, print it, like "Da Tibet" is so thick, one hundred and five hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred hundred thousand book. This book has lived from you to a hundred years old. It is probably not finished, let alone many new knowledge, how can it be accessible? Everything you want to learn from the world is more than the things in the world. Because of the things in the world, it is really limited to our earth; outside the earth, the knowledge of space is less. The Dharma is different, the content of Dharma tells us the freight circles; not only tells now, but also tells the future, how can it be connected? No, no, pass, no, the problem is coming. Therefore, the ancient sages teach us a secret, this is a key to Tongda. What is it? Touch, then do it. This feeling does not have a pile of learning, and it will be able to access everything. What to feel? Use sincere feel. Sincerely, I was really called sincerity. This is an attitude that we have never changed in our Dharma. If there is no good attitude, it is impossible to seek to Dynamic in a lifetime. Therefore, the two words of 'sincerity' are the most important part of our cultivation, such a good attitude, this is your cultural factor.
With the cause, the cause, it is necessary to have a good edge, because of the feet, our expectations, our goals are not difficult to achieve. What is the outer edge? It is a teacher, it is a classmate. 'Master's friends',' pro, is close to party friends, the teacher is the key to our success, classmates are our partner. On the Bodhisattics, only the real Tongzhikou can help us suspicion, difficult to rule.
I said that the teacher can not meet. Really good knowledge, real good teachers, truly learning, people with virtue are very modest, decided not to be called by teacher. You have to ask him, he is very modest: 'I don't know anything, you find a wrong person, I am afraid you learn to be disappointed with me. 'He told you these passes. A good teacher is very difficult, where to find it? He does not admit itself.
In the past, there is a way to guide us a real good knowledge. Can't do it now. What is it before? The clutched person, people living in the shake, this kind of person must be a real good knowledge, you can worship him to be a teacher, go with him. why? At ancient times, I have to really reach the round pass, there is no qualification, and there is no qualification to live. Therefore, the ancients often talk about 'coupon', 'Finger's visit to visit', to participate, his wisdom is not open, the school is not completed, must go to study. Wisdom is truly open. Of course, the mission of this time is to imitate all his being, and send people to the people to have a legacy; in other words, someone must ask you. Can you say: 'My Dharma is very popular, I will talk to you! 'This is not, this is not exported. If someone is invited, some people respectfully invite you. But no one knows you, who will ask you? There is no magistry at this time, I have to announce the closure and live the hustry. Live the hustry, turn off, tell you: 'I can't participate, I have graduated. Now I am fine, I can close the mountain. If you don't understand, you can come to me. 'That's it. Therefore, it is truly close to the hustry, it must be truly good knowledge. You will ask him, if he has not figured out for all the transaction, I haven't figured it out, then you can open his relationship: 'coming out, you will go to study with me, you are not qualified to close. 'There is such standards from the front to close the mountain. Therefore, the closed customs have been achieved, there is no legal edge, no one invites him to go out to Hongfa Lisheng, he is not doing, only a closed door, live up! It is such a condition. In addition, there is a person who can be closed, that is, he has no magical practice. His name is too big. It is too much to find him. There is no time to practice. Close the customs, isolated on the outside, good use work. If it is not these two conditions, there is no qualification to hill, there is no qualification to close.
Unlike now, even if you have no home, he also closed. What is the closure? Closed custom practice. From the previous practice, we must go outside. It is necessary to contact the students in the school, which can be repaired. How can you practice it? Closed custom practice, not called 'closed door, no teacher pointing, no classmates learn from each other. It is a cranky, where can there be a result! Now the closure is different from the front closed closure; in other words, now we have to find a real teacher, truly good knowledge, it is too hard to be too difficult. not easy!
I was born in this era, and I also have a little teacher's edge, I am very fortunate to touch a little. I learned Buddha is the introduction of Mr. Fang Dongmei, I am studying by his old man, this is the edge of the teacher. I didn't think of it, I met, I met this good knowledge.
That is when I am working in the early years, I am out of school. In the early years, I have been studying, I have a very strong interest in philosophy. I heard that Mr. Fang Dongmei is very studying for philosophy, and this person is Anhui people, and I am with my hometown. He is Anhui Tongcheng, I live in Lijiang, where we live, probably a distance from Tainan to Kaohsiung, maybe nearby, so distance is not too far. It is a villageth, and it is a philosopher. I really want to learn from him, and no one introduces it. I respect a letter, asked him to allow me to go to school to listen to his course. After this letter sent out a week, his old man returned to me, about me to see him. I follow the instructions of his old man, agreed to visit, I went to his home to visit. He met me and asked my academic, asking me why I would be interested in philosophy, I am old and I tell him. And ask me: 'Have you ever heard of philosophical courses? '
I said: 'No. '
'Have you seen a book of philosophy? '
'nor. '
So he considers it, tell me: 'You don't go to the school to listen to the class, now the school, gentleman is not like a gentleman, the students are not like students, you have to go to the school to listen to the class. 'He said in these words, just like a cool water, did not expect it! I am really sad. After a while, his old man said again: 'That's good, you come to my house every Sunday, I will give you two hour lessons. 'This is unexpected, I didn't expect that his old man was not allowed to go to school to go to school. He hosted a class at home, which is too rare.
My philosophy is in his family, and the student will be me. His home in the living room has a small round table, a cup of tea, we are like this. He told me an introduction to a philosophy. Our philosophical instructions have no books, the sea is wide, and there is nothing. From Western Philosophy, Chinese philosophy, talked from Chinese Kong Mengshuo to Zhu Zhuchu, and then talked about the second way and he had been to Yangming philosophy. Chinese philosophy introduction, he introduced me the philosophy of India. The last unit of Indian philosophy gave me a philosophy of Buddhist scripture. I am young for Dharma, I think Buddhism is full of superstition, and I have not been taken, very excluded. He introduced me that the Buddhist scripture in the world has the world's highest philosophy, and finally gives me a summary, he said: 'The Buddha is the highest enjoyment. 'This sentence is very beautiful, this introduces me to the Buddha's door. Therefore, I know Dharma is known from academics.
After that, this started to visit the temple. What is the purpose of visiting the temple? Borrow a Buddha. I am studying Buddha in the Republic of China, can't find the Buddha in that time, can't buy Buddha books on the market. The only thing that can see Buddha book is to the temple, and the temple can be borrowed from the Buddha. There are some important, ok, we want to get the Buddhist scriptures, only copy, I have already copied a lot of Buddhist scriptures. It can be seen that the Buddha is not easy. It's hard!
After touching the Dharma, my luck is very good, there is a friend to introduce me to meet Zhang Jia Master. Zhang Jia master is like Mr. Fang Dongmei, very compassion, very caring, and I agree with me every week is two hours to the home. The government gave him a house and was a Japanese-style house in Qingtian Street, Taipei. It is also in his meeting room, every week he gives me two hours, I will study Dharma with him, he pointed to I read some books. I saw him with him a week. I have a question to ask him to ask him. He also talks to some Dharma. In this way, I followed him for three years, until the elderly family. Therefore, my Dharma foundation is the foundation of Zhang Jia, and Mr. Fang Dongmei guides me to get started.
After the chapter of Zhang Jia, the Zhu Ji Xiangxue introduced me to know Li Bingnan, I will teach with Teacher Li. I resigned from work, concentrate on learning Buddha, and Teacher Li ten years. When I got to Li, I knew what is called 'teacher. I figured out in Mr. Li. It turned out that I was in charge, and I was a teacher relationship with Zhang Jia. Join the first day of Li, Teacher asked me: 'Why did you want to learn Buddha? Who learned from Buddha? 'I asked these words. I am very simple, I report my motivation of my school Buddha to the teacher, only one good knowledge is only one, is Zhang Jia master. Zhang Jia Master He also knows, he also admire. So very simple.
So the teacher gave me a governor and three chapters: You think of me here, I have three conditions. The first condition: You can only learn from me, you can only listen to me. You have to listen to other magers, bedrides, and Dade, I will not receive it. Do students with him, this first condition, just listen to him alone. Second conditions: From today, you will see the Buddhist scriptures or to see any books, you must report to the teacher. The teacher agrees to see, the teacher does not agree, even read the Buddhist scrutiny does not agree. Third conditions: The three years of you learned from Zhang Jia master, I don't admit it, I will be invalid. From today, from the beginning. These three conditions can be accepted, the teacher will receive a student; if you can't accept it, then you will go, you will find a high. After I heard, I thought I was still accepted, so I stayed in the stage.
Later, I learned that the original teacher's teacher has been in the past, that is, these three conditions. Although Mr. Fang Dongmei did not raise these three conditions, it did actually did it. I am studying philosophy with him, I really listen to him alone, I didn't listen to others. After the future, I suddenly realized, why don't he go to school to listen? Go to the school to listen, I will definitely know many teachers, many professors will definitely know a lot of students, the problem is coming. Listen to a person to talk about a road, listen to two people talking about two roads, listening to three people talking about the trigeminal intersection, this mind will be contaminated, it is confused. Therefore, the teacher is to protect the students, and the methods are prevented, and you will not be ignited. He is seriously responsible for leading you out of a road, this is the teacher's compassion, the teacher's true guidance. You must be an obedience; you don't obey, listen to this today, listen to it tomorrow, the teacher has no way to teach. So, we are not easy to find a good teacher, a good teacher is looking for a biopsy student can't find it, this is true. Where to find a student who completely obeyed, completely obedient? It is difficult. Now if we use these three conditions to constrain students, students say: 'What are you doing, you don't teach, and you have more people. 'The head is gone.
Therefore, the teacher is now looking for a student, and the student is looking for a teacher, and the teacher is afraid in this era. But this is really a key to success or failure, very important. The teacher is the way, give us the direction, prevent us to walk away. In the promotion of Kung Fu, it is necessary to rely on classmates, and have a good trip to Tongxue. Every day, they can encourage each other, and they can achieve them. Some teachers, there is no tricky, not easy to achieve. Have a good trip to Tongxue, no good teacher, can not achieve the purpose. It is necessary to have a teacher, and that achievement is fast.
We carefully observe that the world is out of the world's ancient residentiality, it is indeed a person who is not a good friend, so we can achieve it. This is what we can't be negligent. Only a good teacher, benefit, can help us achieve 'Wen Si Xiu' Sanhui. "Wen Hui -" Wonderful Wonders; Si Hui - Ming Dou "; That 'letter', if there is trust in question, use modern words, it is the spirit of science. There is no scientific noun in Dharma, there is no term, but the cultivation of Dharma is indeed in line with the spirit of scientific spirit, science, this is very important. Now the problem is coming, we can't find a good teacher now, can't find a good couple, what should I do? We use the ancients as a teacher, the private blindle disciple of the ancient sages, this is a very good, and truly effective way. The private Shugu, the first in China is Mengfu. Mencius made a teacher with Kong Lao Master. At that time, the old Master had passed away, and the book of Kong Laofu is in his work. Mengfu specially read the book of Confucius, and read a book, just like Li, Teacher Li said with him, this is called a teacher. Can't learn from two people, and learn two people must be two ideas, two ways, you are hard to achieve; you have to learn from one person. Mencius specially followed Confucius, learning very like, so called it is 'Yasheng', he is successful. Mencius opened this way, there were many ways in China, the most famous in history, like Sima's school, Zuo Zuo, "Zuo Chuan" this book, learn this article; he has successfully learned, Become a generation of big literary people. Han Yu Xue Maqian, Sima Qian's book "Historical Record", Han Yu specializes in "hi", and became one of Tang Song Dynasty. This is the way to learn ancient people.
In the Buddha's Master, the Master Lianchi Master has passed away, and the master of the Master Yiline is the teacher. Master Lianchi went birth, the work of Lianchi Master, the master of Yiyi specialize in the work of Lianchi Master, followed by a teacher, he learned successfully. Lian Po is a generation of ancestral teacher, and it is also a generation of ancestors, so it is okay to learn from the ancients.
I was in the middle of the stage. I talked with everyone, I really have learned, some people with morality, very modest. Teacher Li took us ten years, I recognized him to be a teacher, he didn't treat me as a student, treating me as a classmate, and repeatedly told me to learn Industry Master. He told me: 'We should be a teacher with the master of Indian. 'Industrial Master is his teacher, he introduced his teacher to me, I want to learn Industry Master. The master of Indu field is not in the world. The "civilian bank" of the Indian master is, concentrate on this "civilian bank", and learn that his old man is successful.
This is what his old man is modest and polite. And especially greeted me, because I didn't have a home at that time, when I was doing a lot, he taught me to learn Su Dongpo. Now I don't learn Liang Qichao ', especially for these two people. Why don't you learn two? Both of them are Buddhists, not 'study Buddha', is 'Buddhist', studying Dharma as learning, not really practicing, so there is no achievement. Inside the ancient sages, these ancestors' big morality is really our example, which is our model. Call me to learn this, I know from this place, I understand.
I was in Singapore, Singapore's premiere of Singapore, this is a big virtue I have very respectful. He loves me very much, inviting me to tell my lecture to tell the believers there, I certainly follow it. After that, I advised the young fellow initiates of Singapore, as I was in the three conditions of Mr. Li in Taichung. After I finished, the Puerto Master pulled me to the small living room. Tell me that he is a ten-year-old to make Xiaosha proposed, when he is small sand, at the time, the temple is close to the old monk, the old monk is also these three conditions. We have paid these three patents who are not Teacher Li, which is the three conditions for Chinese ancestors. Therefore, the achievements of the Pressing Master are cultivated under these three conditions that have heavily old monks. What is the condition that our teacher wants to receive a student? This student is a white paper, not being dyed, he is happy, he is taught to take him. If he has been dying, it is difficult. So, I didn't let me go to school. It is because I am a white paper and is not dyed. At that time, I said I listened to many people's philosophy and read many philosophical books. If Mr. Fang is very polite, nod, 'good! What day, you will be able to listen to it next to `, will never ask me to go to his family alone.
It can be seen that all the fellow initiates, you must ask you to get close to a good knowledge, good knowledge, and how many years do you learn Buddha? What are you reading? Which people have you listened to? 'Listen to you, how many books I have read, how many books. 'well! well! It is very difficult. 'Forget it, don't teach. Your heart is a mess, you can't make it clear, you can't teach. Teach you, you will refute. why? First, you will talk about: 'What is the person who speaks, and that person is talking about it. 'Is this teacher still debate with you? Don't find this trouble, forget, 'You are very good! Very good! 'Gong only you have a few words, send you you out. So, you know this is a true kindness, very very rare, very rare.
You can study carefully, that is the truthful way. Since the fundamental wisdom, there is a hierarchy, there is a time, gradually cultivate, gradually teach you to complete. Therefore, in ancient times, this teaching method is better than our current teaching method. Unfortunately, now people mention that they think that they are falling, they don't have a pity. This is an attitude of seeking school and a proximity to get close to good knowledge. If you can't find someone, we look for ancient people. Modern good knowledge refuses you, refuses you, the ancients will not refuse, we rely on this, he will not refuse you, so I am ancient people.
In the ancient sages, I want to do it best? I have to ask me: 'Master, you introduce one for me. 'I am also happy. I want to go, the best is the Amitabha. Teacher Li wants me to learn the "civilian bank" of Induators, why not learn "no amount of life"? Learning "Quasi-Quality" is not directly with Amitabha, but also a victory than the Print Master. Therefore, I generally introduced you to read "There is a lot of life", according to the "no amount of life", it is directly with Amitabha. You are a direct student of Amitabha, and truly study is the "first disciple" that is told, you are the first disciple of Amitabha.
There are three stages of studying, everyone must know. At the first stage, you must 'cooked', you are not familiar with it, you have to cope. So, I advise that Tonguo at least three times every day, read three years, read more than 3,000 times. The purpose of this three years is familiar, about three thousand people can be back, and the sentence is very familiar; after understanding. Therefore, it is not important to solve it when you are not familiar. Not familiar, you have to listen, what you solve is still limited, especially possible. This is true, I also missed when I heard it, so this solution is not easy. Why is it missed? Your heart is uncertain, you are a lot, your distraction is much, so this is very difficult. After reading the three thousand, it was really a heart, and it was familiar. After listening to it, he had a realization, listening to it. You can not enlighten it now, you have a distress, there is a distinct, because it is not familiar. The second stage is 'solution'. That interrogation is very fast, I really listen to it several times, I can understand it. In the third stage, the third stage is' According to education, Buddhism, we have to do it, we have to do it; teach us not to do, we are definitely banned, this is The Buddha's real student is called real education.
Therefore, without passing these three stages, 'Is education is "is an empty talk, read the past, no meaning. If you have done this lesson, congratulations, you are not different from Amitabha, you are Amitabha. You can do an eighth else, be a 50%, then you are really a Bodhisattva, you decide will go life.
I have said that I have said in the "Quasi-Shou Jing", I am measured by this classic theoretical lesson. We do 100%, decided to go up. I can only do a 10% discount, I can only do 90%. If you can't do it, you can do 80%. Nine products have been down, go to the next product, to do two more. If you can't do it, you can't do it, you must know this. Therefore, the classic lesson must work hard to do, doing two%, you really have a real disciple. This is what I introduce this best teacher today, I also learn this teacher. Everyone is studying with this teacher, we are the same party, we are classmates. This student is important, I introduce you to this place. Let's take a look at the third paragraph: Top is confused.
[Sex (sexual heart, a true legal body): <1> Words: Buddha. <2> Ruthless: legality. 】
"Top Road" is the principle of all the size of the Dharma to practice, no matter which one, no matter which method, we will not violate this principle, so this theory we have to know.
The Buddha is in everything, especially the Mahayani Jingjing, "sex", "knowledge". 'Sex' is true, it is our trueity. 'It is our trueity of our trueity, which is the trueity of the fans. It is not confused at all, this is a Buddha, it is a Buddha. If it is confused, it is called all beings.
You know that two circles are drawn here, don't look like it is true, then it is wrong, it is one. A painting can't come out, so draw a clean, painted a pollution. This is a thing, it is something, not two things.
Sexual is the body of all the laws, not only everything is born from it, but it is made from it, it is also in the world. The Western Bliss World is the trueity of the true, the Huazang World of the Nairna Buddha is also a true true, and the earth who lives in front of us is true, hungry, animal, hell or it is changing. Therefore, do the empty circles, say it is a nature, a trueity. "Love", we are now dividing animals, plants, minerals, which are divided into three major categories. The love of the Buddha's speech is the animal. The animals we saw today, like people, animals, we can't see it, and there is a hungry, hell, this is 'Harvest'. Have a love, Buddha gives us a name called "Buddha". 'All sentient beings have Buddha's sex', this sentient beings refers to a sentient-life, everything has a Buddha's nature, all have nature, and true. In addition to the sentient beings, it is called a ruthless life. "Ruthless", our plants, minerals today, this is ruthless, and there is no such thing as "legality".
Be sure to know that legality is a nature and is not two sex. From this sex, it is called Buddha's nature; it is ignorant, it is called legality. Love is the same as the same person, so the Buddha is in the "Hua Yan Jing" to say to us: 'Love and ruthless, the same time. 'Love will become a Buddha, ruthless, it will become a Buddha, this is called' with a circular intelligence ', which is a high realm, is also a real man.
Therefore, it is often said that "sexual heart" is often said. 'Is true;' everything 'is all things, love and ruthless, the world, always known as everything;' Heart 'is the body, the body is the body, "Huayan Jing" is called "a true legal world" The Western Paradise is called the pure land. The bliss pure land is a true legal world, and the real legal world is a blogping soil.
[: <1> see:
Now this is contaminated, this pollution, the Buddha is changed to a name called "knowledge". 'Learn', is a sexuality, uncomfortable, is called a knowledge. You know, the trueity is not dyed, the realm of displaying is a true legal; this is dyed, it is displayed in this realm, that is, the true legal world is also deteriorated. This is what the big multiplication is often said to be reported. The statement is the heart, it is heart; it is reported to be the realm of the outside. Strictly speaking, our body is a substance, which belongs to the report, with your heart.
Therefore, we are mentally healthy and healthy. Psychological is unhealthy, thinking about it, although this body is very good, you will be sick. Where is the disease from? If you want, you can see your heart is dominated. This body is turning with you, your heart is too important! A person 's heart' is clean, sincere, kind, compassion ', decided not to get sick. why? He is healthy, and it is healthy. It doesn't need any dietary drugs. Those are fake, it is not true.
I am talking about Singapore, Singapore fellow initiates see me, he said: 'Master, your skin's color is so good, you have a tonic, can you tell me? '
I said: 'There is! '
He said: 'What? '
I said: 'The tap water from Taiwan's tap water company. '
I don't eat anything, I drink water every day. I don't have to use soap, one piece of soap is used for two or three years. No need, why is it good to be healthy, a happy spirit? Clean, there is no thoughts, thinking about Amitabha, thinking about Amitabha, Miss Amitabha is a noble tonic. If you learn, you have to know that this is the way of health. The heart is contaminated, which will become a knowledge. Knowledge works, this role is a fan, it is not aware of the role. After this fans, the Buddha is in the past, especially in the scene, it is very detailed, it turns into 'see the phase two points.
[See "- Spirit: <1> Diping is III. <2> Quill is heart. (In silence)]
"See", use our modern words, it is the spirit; "Phase" is the material. The mental heel is homologous. It is not two things, it is a kind of knowledge, this is the 'color two law'. You see "like a heart" is not very clear, 'is empty, color is not empty, empty is color, color is empty', its 'empty' is the spirit of the spirit, the 'color' it is the material part. Dharma often talks about the second law, or the color card. The heart method is the spirit of us.
"Drops are second". We don't understand the truth of the truth, don't understand, this is fascinated. I am very bitter, this bitter is like a rope binding. What is this? The Buddha told us two kinds of persistence. I think the fellow initiates know that these two kinds of persistence is the 'person I hold', one is the 'method I hold', becoming two persistent. It's fascinated, it becomes two persistent. How is these two persons fans? The Buddha is very thorough in the "Huaying", very clear, 'delusions, attract'. It is a law to become a law. 'What is annoying,' is a persistent, and I am suffering from trouble. Two kinds of persistence, the Buddha said that it is dedicated to disconnect.
"Free to heart". If this is opened, the ability can be bigger. This place uses 'heart energy', mainly this substance, today is speaking, the energy is the energy of the substance. The energy of the substance is limited, and the spirit of this heart is infinite.
[Phase I - Item: <1> contraction is atom. <2> Split is quality. (To break)]
Let's look at "the object" and material color method. "Contracted is atom", of course, it can also be more detailed, this matter analyzes it, divides atoms, electrons. "Split is quality", we know that after the material is liberated, this ability is very large, the principle of the atomic bomb is invented here. Therefore, 'can' it'll 'is a thing, it is possible to transform each other, can turn it into a substance, the substance can be liberated into energy. This is the modern science has already understood, but it is still very satisfactory to handle it; that is, science and technology is not mature enough, not to achieve a satisfactory realm.
But everyone doesn't know the ability of this spiritual liberation. After this mental ability is liberated, it is the magic of us today, far exceeding the quality. Because of quality, we say a heart energy. What is the energy of this substance? 'Broken', acceleration, in the fastest speed, so that it is separated into energy. What is the energy of this heart? The Buddha's family has given us a 'fixed' since ancient times. "Sang Yan Jing" said: 'Net is very light. 'This is fixed.
So, the big ride Buddha, no matter which method is amended, this is the need to know. The so-called 'method is equal, there is no high', is true. The all we have cultivated is set, but the method is not the same, the declaration is different. Zen declares the way of viewing method, using the meteorial method, this is the method different. Teach the method of using a platform, our net Tuzong's method of reciting Buddha, and the method of talents. Although these methods do not have the same purpose, it is completely consistent. This result, Zen is called meditation, the net Tuzong is called a heart, the name is different, the truth is the same. It is meditation, meditation is not chaotic, this position must be clear. Then we took care of this method, in order to respect other ways, know that we also go to a goal. The route we walk is different. The transportation we take is different. Nothing can be ruined with each other, with each other, everyone reaches a goal. I like to walk a walk, he likes to take the car, that person likes to take the boat, just what transportation, the last goal is the same.
So 'self-conscious him' is an extra big mistake, that is really confusing, not only don't know others, nor does it know yourself. The method is equally equally. I repair the pure land, I am admired about the people of cultivation; I think about Amitabha, I am admired about the confident. This is right, is a family, all arrived at the same destination, of course, each other, it is right. So, in order to break through the obstacles of the spirit, restore the instinct of your heart, how can it not comply with science?
Look at this line, it is' net Atla.
Net - Pine. - 现 土. (Follow the heart)]
The heart is clean, it is now pure land; the heart is not clean, and it is the same. Do you think about it, does this sentence do not reason? In our Taiwan, I went to Taiwan for 38 years and lived in Tainan. At that time, Tainan I saw now, Tainan I saw it, it was the pure land, and now it is embarrassment. At that time, Tainan Street is the street of cement. It is very clean, people are very simple, wearing wood, walking on the street. Very loud. I remember very clearly that Tainan's house is almost two layers of buildings, and the streets have corridors. Often the next little rain, the rain horses passed, and the clear sky after the rain feels special comfort. Blue sky and white clouds, it is really Baodao, people are clean, and people are kind. The seriousness of Taiwan is now famous in the world, does not know the first few people in the world? Take a closer look, this people's heart pollution is serious than the pollution of our environment, this is really terrible!
"Follow the heart", the Buddha is not wrong with us, the sentence is the truth. We will talk about environmental protection today, is there environmentally friendly and environmental protection? My opinion is not effective. Why is it not effective? All doing the appearance, did not work hard in the heart. How to do appearance, the results are limited. To really do this environment, it is very satisfactory, you have to do it from your heart. The world is good, the people are clean, and the environmental protection work outside can do well, and it is easy. But now which one thinks of the psychological will affect the environment? Scientists have not proved. When I was proved by scientists, I am afraid that this earth is not suitable for human beings survive, and scientists have progressed too slow. The Buddha said is clear, and I don't believe it, and I have to wait for the scientific certificate. Scientific proven, confirmed, our days are finished, really can't come! This is the truth of the Buddha's universe life in all passions. The following is also the conclusion given to us inside: [See the same source, the mind is not two, clean as the same, the quality of the same body]
"See the same source", why can it transform? I'm affecting the outside world, and the situation will change the situation. This outward realm can also affect psychology. We Chinese people go to the Feng Shui, and now foreigners also speak Feng Shui. When the Leagan was president, I also asked a look at Fengshui to see Feng Shui for his office. Foreigners also like to seek feng shui.
Is there any feng shui? Yes, Feng Shui is the environment of our lives, especially living, and the environment can affect emotions. As long as you have feelings, you have an angry and sorrow, you will be turned by the environment. Heart with the heart, what is the heart? Come, and you are in the realm. If you are sincere, sincerely, you can't move, the environment can't get you. Can't turn over, you can turn the environment. Therefore, people in the heart are unscrupulous, and the environment can't be turned on.
You have to ask: 'Do we want to see Feng Shui? 'If you are sincere, I'm sincerely think about Amitabha, every day' I want Amitabha, inspiring Amitabha, worship Amitabha, Feng Shui is not coheed, then it is not necessary to manage it. If you are not a non-person, there is a greedy slow, then you decide to be affected by Feng Shui, it is such a truth. This is true, because the heart is the same root from the outside level, so it has a mutual influence, "the mind is not bid", it is one.
"Dyeing a clean". It is really true that it is true, and it is a matter of fact. However, its effect is different, clean now, the truth, pollute the top ten legacy.
"Quality Phase", now science has gradually proven.
【【体 如, difference, use different]
From the body, it is as if there is a difference from the phase. Why is it different? The phase is the knowledge change, knowing there. This is the idea of the context of the contest: 'Now, the territor is changed. 'The ideal is now a true, and the territory changes, it is the ten legacy. In the ten legal world, we will talk about the four saints of the Shengfa. There is a difference, and it is of course different.
[Wanfa Knowledge. 】
This is the truth of the universe life. I have the truth, how to restore self-sex, restore it to the clean, not dyed, then call into Buddha. Being Buddha is to restore self-cultivation, a complete sex, this is called Buddha.
Behind the Buddha - <1> Break 2 barrier: <1> troublesome. <2> Known.
The truth of the Buddha is also very simple, summarizes all the contest, nothing more about, "two barmasters", this two barriers are called "trouble barrier, known to the object". Just said, the troublesome is persistent, and the knowledge is a delusion. This is a sick root, sore source. Both of these baults are different, the most is very easy to know, the Buddha tells us to think about the trouble; if you are fine, Buddha tells us the troubles; the most subtle have no trouble. The troubles of troubles have three different differences. The most co-satisfactory, I am broken, I will have broken, I have no, six roads beyond, the six reincarnation is not, you will enter the four saints, it is Arrahan, the Buddha, Bodhisattva , Buddha, it will enter their franchise. It can be seen that the trouble is gradually broken, you will gradually break, you break the product, your realm will improve the one layer. Therefore, the two passengers (the little passengers of the Buddha): Arra Han, the Buddha, only broken troubles, and the knowledge is not broken. Who is broken? Inside the Miarchaasure Method, the so-called 'large-opening circle', 'Dachered', "Directory to Bodhisattva", "Self-hearted", these words are broken. Breaking the defense, it is the wisdom of our lectures, enlightenment, and enlightenment is to break away.
These two types must be exhausted, this is a Buddha. The broken is broken, no clean, not called Buddha, called Buddha, called Luo Han, called Hua Buddha. They are broken, and they have not been disconnected. This is from the card. Especially small multiplication, completely doing efforts here, this work is very hard, and the method is very awkward.
The second approach is "Transcending", which is used by the Bodhisattva. This method is very clever. It is really easy to do, it is easy to be easier than the previous, and it is more effective. 'Transcenitioning intelligence', turning is a transformation, you must understand theory, understand the method, you have successful it, it is too convenient.
"The first five is made". Only in the world, even the "100 Law" said that the five knows, the top five is the '眼 耳 鼻', turn the top five to become a smart. "Turn six knows as a wonderful observation", six recognizes. "Turn seven knows is equally characterized", seven identification is the end of the last, and the role of seven identities is to persist, rugged. Six people are respective, and the seven identities are persistent. "Transfer of eight knowledge is a large round mirror".
Although this is to talk about eight knowledge, in fact, it is really hard to do, it can really turn to the sixth and seventh. Therefore, six, seven is because of the go, five, eight is the fruit, and if you turn it, you don't have to ask. In other words, Six, SS is because of the cause, because it turns, the fruit is turned. It can be seen that the key to the intersection, the sixth, the seventh, just below this, it is really much easier than the small cross-sectional fault in the front, it is too much, convenient. Therefore, the Mahayani comparable to the small multiplication is easy, and it is more fast than the tap.
Now let's ask how to turn it? You must know what you want to know what is the sixth recognition and recognize it. What is the Sixth? What is nature? I clear it clearly. The sixth recognition is that we often speak separately. Our eyes saw this flower, we saw it, no separately, see clearly, this is the role of eye knowledge. I saw it, 'This is red flower, white flower', this is the six consciousness, this is separate. How can I turn? If you turn it, you will turn it, you don't have to use the sixth aware. Maybe you will ask: 'Don't separate, can I still see? 'Not you don't see, you can't see it, don't see it clearly. No, you still have clear, "Sui Yan Jing" tells you that you are 'see ", see the truth. For example, people ask me: 'Master, what is this? 'I tell you:' I don't know. 'What this is not confusing, can this Buddha learn? You ask me, I will tell you: 'This is a red flower. '
'Then you don't have it? '
'I have no separate. '
'There is no separate, how do you say red flowers? '
'Because you said it is red flower. '
Do you understand this truth? You will understand it in your respective respectively. Do I have? I have no separate. I have no persistence? I have not persistent. Buddha gave us a statement, and it is in accordance with our livelikes, and the Buddha has never persisted. So, the Buddha said that he did not say, saying forty-nine years, did not say a word, did not say a word. Do you know this truth? Therefore, his heart is clean, he has no difference in all the law in the world, that is, he does not have to use the sixth recognition, and transfer the sixth recognition into wonderful observation.
What is it? What do you say, I will tell you; what do you persist, I will tell you, this is a wonderful! One is not persistent, the equality is equal. Everything is inequality to be born in the opposite, not persistent, of course, equal. This method is that it is really convenient than the method of the 'ICR' in front. So, as long as you don't have different laws, it is not persistent, the top five is naturally a smart. Of course, of course, it is of course transferred into a big round mirror, and the universe will naturally bendd its own.
This method is also Kung Fu, which is shallow and deep, divided into "fifty-two". This is the class of Bodhisattva, the shallow depth of the translation is divided into 52 stages, which is the fruit of the Buddha. The big bodhisattva has a lot, and the little bodhisattva is less, it is there used this effort. How much time is needed? "Three monks only robs', to be so long. It is not too easy to turn, it is necessary to come slowly. This is patience. This is the principle of eight thousand four thousand laws to practice into a Buddha, no matter which one is Method, the teachings, Zongmen taught, all this truth. So, this theory is the path, which is cultivated. We look carefully, it really makes sense.
We have the teaching of Dharma, Buddha tells us our own virtue, he really has theory, method, and principle can follow. Understand, the confidence of the amendment can be established. But let's take a look at 52 times, and the three big arrogant robbery, which year can this be successful? It is inevitable to be sour. Is there a way, don't have to be fifty-two, don't have to be three big A, we are in a short three years, five years, ten years, eight years, it is not good? Row! Report it again tomorrow.
Third day
Master, all the same decoration: Time is very fast, today is the last day of our lecture, and it is also a simple report to the most important part of this topic. Yesterday, I have said that the principle of the principles of the main schematic, the principle of the so-called practice drops, has been reported to the report.
The principle principle is really unhappy, but it is not easy to practice this realm. Don't say the big Dharma, even if you take the results, we are almost equally impossible in a lifetime. If the small charter causing can't be tried, in other words, if you want to surpass six reincarnations, it is impossible. Can't go beyond the turn, the trainee, the Buddha is giving us, must be more opportunities in the three evil, there are fewer chances in Sanyao.
Buddha tells us these words, there are a lot, I have spent this speech. Is these words true? Is it intentional to vigiliate us, intimidate us, let us not dare to do bad things. Does it mean this? Tell you, the Buddha is absolutely not to use this. "Diamond Sutra" is very clear: 'It is a truth. 'That is not fake, the Buddha does not say a lie, tell the truth. 'Intriors', it is not imaginary, real. 'If the person', if it is just right, what kind of fact is, don't add a little, no minus a little, this is called a language; saying is exactly the same as the facts, this is called a language. 'No words, no words', the words are exaggerated, and the words are deceived, and it is obvious that the sentence to us is true. If we doubt his words, it is really a negligence, it is your own obstacle, in the Dharma lectures, this is a good man, don't believe it.
We look at the classic sentence, we should be aware of the Buddha. If we are very calm, calmly reflect, and it will find the fact that the facts say to Buddha. We don't have to look at others, think about yourself, we are in this day, from morning to night, trick, a few ideas is good? How many ideas are evil? This will know, the villain will settle the evil report, and the kindness must be good. Think about this day, think about this year, think about it from a small day, we will find that it is really a much good illness, our creation is also a bad incoming thing, and will there be someone else? I really understand where I will go.
The Buddha told us in the context of the contest, the so-called 'eight knows the fifty-one heart'. 'Heart' is a psychological role. In the fifty-one heart, only 11 of the kindness, nausea of all twenty-six, which proves that our villain is much better. What's the strength of good thinking, the power of evil, this is to explain why all sentient beings are in six times, and the three evils are long, and the three good times are short, and they can be found out from this place.
Now we have to ask: What is the standard of good and evil? 'The current value is indeed in the times, the criteria of the Buddha will talk to us, will it change with the times? Say, no. Why not? The Buddha gave us a good and evil standard, which is the standard of life and death, this is not the same as ordinary good and evil standards. What is this? We must figure out. Buddha tells us that all this idea is evil, and the idea of interest is good, and the behavior is good.
Maybe our beginners have the same queues, I don't enter the ear, 'people, which one is not for yourself? I just came to learn Buddha, I am also for myself. I don't have happiness in myself, not to benefit myself, why do I learn Buddha? To learn Buddha is also for yourself, how can you say that yourself is evil? 'You must know that the heart of the Buddha is evil for himself, it is true. Where is evil? I have taught you in front of you, and I have to break the second bar, I have to break the second (I am persistent), and the second barrier is a thing. To break the world, you have to break up, you have to break up, you have to break the way, you have to think about 'I', this I have an increase, I can't afford it, I can't do it. In other words, It's not six reincarnations, you said that this is evil? The outer road practice, his duplicate can reach inevitable non-thinking days, four Zen eight ordered, the highest, why can't I don't have three? It is not to break. Arrahan achieved ninth, surpassing three. what reason? I have broken. It can be seen that this standard that Buddha is telling us, it is indeed absolute standard, which is the standard of truly good and evil. Therefore, we must truly practice, I hope to live in this birth, all three, and of course, it is difficult to use the principle of this principle, and it is not easy. If it is easy, it is a Buddha, and there are too many people in Arrahan! It is not easy. Today we told the 'Special Method', this is the method of net. This method can call each of us. In this birth, you can surpass the triple, you can be successful, this is incredible.
But you have to know that this is said that in our province's people, people really, how many people really live? I used to study in Taichung, and Teacher Li founded the 'Taizhong Lotus', 'Ci Guang Library' in Taichung, and leads the public to specialize in the pure land. I am from the Republic of China to Trier, Teacher Li, the teacher told me: 'Our lotus agency, the registered book is named, with address, about 250,000 people. 'At that time, lotus friends are really a lot, quite much. He said: 'It is really three or five. 'This is really 10,000 people, I am afraid there is only one or two. Ancient Dad told us that this method called 'Wan Xiu 10 people', and one will not miss it. Why don't you be a lot now, two, nine thousand nine hundred and ninety-nine can't go? This is not, this must have a reason, we must find this reason, to eliminate this factor, we can live.
If you want to ask, what is the reason you can't live? I am too heavy. My body, my genus, my property, everything, everything, I can't put down the belly. At the end of the life, Amitabha came to pick you, so he was reluctant, so he was reluctant, the Amitabha had no magazine, so he returned, which is this reason. Therefore, the person who can go, the so-called 'physical and mental world is put down.' It is no obstacle to this world, he has no obstacle, so that you can live.
There are also fellow initiates: 'Since everything can be done, then let me go back to the end! Now you can't let go, wait until you die. 'This is said that it is full, and now I haven't arrived yet, I will not be late. But you go to the hospital to see, the person who will die, how many life people are clear? If you don't have any provinces in the end, you don't know if you have a child, and you will forget this time. That is a real key moment, this moment is confused, it will go to the three evil. Who is it willing to go? No one is willing to go. Why do you go so much? Paste the paste. The mind is clear, absolutely don't break the three evils. Therefore, all the three evils are confused to go to life. Therefore, the gods of the end of the blessings are Dafu. God knows, don't read Buddha, don't ask for life, don't know this kind of thing, he doesn't break the three evils, and the coming decided to be two people, because his mind is clear. This is true, we must be clear, you must be clear. So when is it? Now you have to put down, this is what everyone should pay attention to. If you really put down, you are enjoying now, it is true and happy. The person who put down is true, really happy! He didn't worry, no worries, no concern, no delusion, no separate, no persistence, there is no difference with the gods. So, this world is definitely not a person who is identified, there is authority, he is happy; people with wealth, he is happy. not necessarily! What is true happiness? Carefree, there is no hanging person, is really happy. This maybe you can experience a little, why is it not willing? That is the real life. Really understand life, clean compassion, and then help others; help people are good, it is the intensive morality.
So repairing the land, wanting to achieve this in this life, seeing the broken down is required. See the break, you must first see the world, everything in this world, clear and clear. The environment of the Western bliss world must know clear, why? In the future, I went there, I can't be unclear about the situation there. Two worlds have a comparison, you will choose, your faith is true, that is not false. Like the "Viewless Snorke" Weti Mrs. His choice, that is really wisdom, really smart. After seeing clearly, I really will be let go for this world, I really don't have nostalgia.
I have to remember, this is put down, not telling you to let go of it, put it down, it is wrong, it is put down on your heart. The heart is clean, and things can't be separated. The Buddha is often said: 'Dharma in the world, not from the world. 'World Law, we have an obligation, we should sample it to be successful, there is no more concern inside, can't be attached, it is right. Therefore, the heart is clean, and things are successful, this is called Dharma. This Dharma is not negative. This Dharma has a positive contribution to the society. This is truly assigned to the public, called. Therefore, Dharma is not negative, and Dharma is positive in the matter, and the heart is clean. We look at the 'Special Method':
[宗 之 - <1> ration: Diwanglou Lotus Devil (troubles - Due) <2> Speaking: Liu Chen said Qing Dynasty for Buddha (known to do - Due) <3> Positive News: Life is not enough to reinvail (easy to get through - fruit)
The so-called "report" is a living environment. The Buddha is in the "Quasi-Suspend", in the "Viewless Susceptable", more than the "Amitabha" is more detailed, because of the veteran; the most detailed "Hua Yan Jing". In the "Huayan Jing", the world introduced us to the living environment of the old man of the Buddha, and the veteran of the veteran. Open "Hua Yan Jing", a long history, a total of eleven cars, the situation above the report is nothing to do with the Western bliss world. Therefore, you see the "Huayan Jing" that is solemn, the Western Paradise is also completed.
The net soil is short, so it is simply simple. Let me say "ground", the Western bliss world is glazed, and it is different from our place. Our place is sediment, stone, not clean; Western world is glass. Glass is the jade, green jade, transparent. We got this emerald today, as a gem, it is necessary to set the ring and wear it in the hand, set on the item, hanging next to the neck. The Western Paradise is the soil on the ground. We take this kind of precious. It turns out that the place is mud on the ground, like we speak of the soil. It is green and transparent, can see the ground from the ground. We can't compare this living environment, because it is treasure land, not dyed, no dust, no pollution. This is telling 'ground'.
I have given us a way 'gold is the ground', that is the road. There is road on the ground, what is the road to pave? Gold, gold is a paved pavement. Our gold here is also very valuable, people are paving, like cement we use, as asphal, asphalt is a paved horse. At that time this treasure is too much too much. We look like a very witch, and the world of people is building materials, all houses are built.
Some people see this classic, think of the Buddha requires us to repair, the sample is as simple, why is the Buddha's living environment such a luxury? So luxury? Be too much. You must know that the blessings of our people in this world are what you put. Therefore, for those who have a blessing, they don't want to be embarrassed. I don't have a blessing, I have no repair. He was repaired, he was blessed, this is the right.
Buddha said to us, the wealth of the wealth, the magazine is a wisdom, and it is not afraid of a healthy and longevity. It can be seen that wealth, smart, healthy and longevity, are your previous remembals, today's fruit report, there is no power in this head. The cause of our former removal is the result of this. There is no cause, you can't think about what methods you think. Buddha is very detailed with us in the territory, and there must be a lot of confiduence. I know this fact is the truth, our hard work, this blessing is also available.
In Taiwan, the brochure of "Four Training" is very wide, it is a best example. This life is striving to make a mature fruit in this life. Really, ask for wealth to wealth, seek long life, seek children, no children, not the same. You have to understand theory, know how to practice, if you go to study, it is not as dissatisfaction, the so-called 'Buddhist's door, you must see you, this is true. What is the exaggeration of Western bliss world? It is not repaired. If it is a repair, it is too much to talk about this enjoyment. Not repair, where is it? It was originally in the shape of sex, then there was no way. Everyone is self-esteem, everyone has a clean heart, which day is clear, you restore self-cultivation, clean your heart, everything is used by it, it is like this. So, this is sex, not morality.
The Western Paradise is the Amitabha 's, wherever the people - the conditions of life, we have to report to the fellow initiates, will say that people who go to the Western bliss world are very clean, wishing to share with Amitabha Willingness to correspond. Therefore, Amitabha's temperament, Amitabha's wish, Amitabha's power, it is easy to hold him. This is advisable, he can get it; when this is got, you will cause your sexual morality. Generally, I have to practice, I will repair my own myself. There is a blessing of Amitabha, you don't have that deep effort, your sex is now. This is rare, too rare, too rare, so this method is called the second force method.
Therefore, to the Western bliss world, our live environment is nothing, the Amitabha is no different, the same. This is the "land tree building, lotus poec", seven treasure lotus pool, eight-generation water, this is not necessary. "Amitabha", "Viewless Strong Strike" is very clear, "There is no birth to life" annotation is also very detailed, living in this environment, the trouble is gone.
Why do people will be selfish? Why do people have greedy? It is really that Fu Tai is thin, the resources are too lacking, and the greeks are not easy to get, they will be greedy. Why is people greedy gold and silver jewelry? Because gold and silver jewelry is too rare, it is too rare to be greedy. Why is the sandstone of the earth? Too much, no one wants. The treasures you are greedy, the Western bliss world is full, where are you get, will you play greedy? We here, like the jade, this is not, no one is free. Will you be greedy to the Western Paradise? Family is all. This place is not available, everyone is greedy. That place gold is a paved horse. Who will be greedy in this world? Who will be greedy? why? Too much. Gold and silver jewelry is full, your greed is broken, this method is great, incredible! So, greedn is naturally gone.
All things that you want, you should make it out, change it out; you don't want it, you don't want it. There will be no problem with our world's garbage pollution, and the Western bliss world is not. 'Greed, 嗔, idiot, slow, suspected, evil, giving birth to that place, don't break, naturally there will be no. Tract other laws and doors have to worry about it. This trouble is really not easy. In the Western bliss world, you don't need you to worry, it is natural, 'greedy and slow suspicious, "I am worried". The second is 'statement solemn'. No way, we will not enlighten it, we must smell the legality, we can really break our chaos, and let the enlightenment. When the world was in the world, we met the Buddha and heard the Buddha's saying. After the Buddha's downs, the Buddha had a prediction in the "Shu Yan Jing", and said to us: 'During the end of the final, the evil man said, such as the Henghe Sand. 'This is reported in front of you. If we smell the evil law, not only can not enlighten, add fans in the wrong, and then add the wrong, and the report can be imagined, this is very unfortunate. We must smell pure Fa-law, saying that there is only one chance, just see Amitabha, close to Amitabha.
We may ask, don't you get close to other Buddhas? If there is a pharmacist in the East, the master Sakyamuni can't get close? Can, but the conditions are very high, you don't have conditions, you can't see it. not easy! The only Amitabha is easy. Amitabha says you can see him as long as you hold a name. Who will not read? Who can't read? Those who can read, people who are guilty can see Amitabha. See Amitabha, easy! So, this is called 'easy line. Therefore, in order to really get the ten parties, all the Buddhas are praised, all the Buddhas have persuaded us to read Amitabha, survive, and easy to achieve, this reason is here.
The skill of the Western bliss world, Amitabha said is too wonderful. Not only did his old man often tell you, if you feel that the Buddha is there, I have to sit there in the rules, and I don't dare to move; when I move, I don't respect the Buddha. If you want to just, the Buddha is gone, the Buddha has changed a bird to tell you. The bird said, you can lying there to listen to it. Not only the birds will say, the tree will also say that the flow of water will also be said, "Liu Chen said". In other words, you are sitting, lying down, walking, how to listen, how to listen, Amitabha is absolutely not restrained, this can't be found elsewhere. Amitabha is really great to be sad, six dust, so that we will not be interrupted. Especially if we want to listen to what method, what is the method of saying it, 'Fairkon's vowed to learn', to the Western bliss world really realize, and it is easy to achieve, this is the solemn ".
In addition, we have given us, we can't pay attention, 'Qing Dynasty for Buddha'. In other words, we see Amitabha, is equal to seeing all the Buddhas of the ten parties. Because in the Western Paradise, you want to see which Buddha, you will see you immediately. This is the Buddha said, Amitabha himself said, Sakyamuni Buddha is also said, ten party all the Buddhas give us prove, decided not to be wrong.
We are very admiring for all Buddhas, respect for the Bodhisattva, I hope to be close to him. Like some fellow initiates, I hope to give birth to Maitreya Pure soil, close to Maitreya Bodhisattva, and the Maitre Bodhisattva came into the world, and he also made a big disciple of Buddha to Buddha. This wish is good. However, although Maitreya is close, in the inner courtyard of the sky, it is high, not so easy. I don't want to see the Maitre Bodhisattva? Of course hope. why? I met him every day, we offer Maitre or Bodhisattva every day. Not to mention in the "Quasiless Strike", Maitrey Bodhisattva is the back half of the machine. "No Suspend", now Xia Lianzhong's forty-eight chapters, Chapter 32, is the Maitre Bodhisattva. It can be seen that we are very close to the Buddha's relationship with the Maitreya Bodhisattva. But I have to close the Maitreya Bodhisattva, I don't repair the Pure land. Then how do I see him? When I read Amitabha, when I saw Amitabha, Maitre Bodhisattva was going to Western Pure soil every day. What do he do? Tell us about it. Western pure land is a Buddhist university, and the professor of the appreciation is Maitreya Bodhisattva. See the professor, 'Teacher, I think your inner courty will visit, okay? 'Teacher must say:' Good! Come, go with me. 'That go. You can't repair the Pure soil of Maitreya, I will go.
And you know, there is no Buddha, there is no Buddha, and does not respect Amitabha. You see that the world is given us, what is the status of Amitabha in the entire Buddha? 'Light is extremely respectful, the king of Buddha', this is the Sakyamuni Buddha. All the Buddhas respect the students of Amitabha, Amitabha, and all the Buddhas see it. You have made the student of Amitabha, glorious! Therefore, you see any Buddha, there will be no obstacles, people are welcome. This is the 'Qing Die for Buddha', that is, you can see this Buddha is equivalent to seeing all Buddha; living in western pure land, is equal to all of the Buddhas.
I read "Hua Yan Jing" in the past, telling "Hua Yan Jing", I talked about many years of "Hua Yan Jing". "Hua Yan Jing" it has two sentences very bad, it is very difficult to experience, 'One is more, more is one', 'One, everything, everything is one, this is "Hua Yan Jing "On the words. I have encountered this scripture, look at the annotation, and I have a vague class, I don't know. After reading the pure land receipt, I suddenly realized that what is the 'one'? 'One' is Amitabha, 'Everything' is all the Buddhas. When we see Amitabha, we saw all the Buddhas, 'Everything is one, one, one, now, this is really clear. The 'one' of the classic, one is "Amitabha", or "no life". This part is everything, all the facts are returned to this passage, and this truth is done. Then it gradually gradually became clear, the original Dharma truly frank, incredible.
The master of the cool master in "Huayan" Ten Xuanmen, the main accompany is round, only to see the true situation of Dharma. It turns out that this 'one' is not a special one. I have just told you to tell the special one, which is fixed in the Western Amitabha. It is the opportunity of our machine, Dharma, and we will decide to achieve in this life from this' one. In another 'one', we may not be able to achieve. It is not wrong to say that there is a problem with our own rootability, and it is not necessarily achievement. Therefore, we today 'one', decided to be the pure land of Amitabha Western. But when we explain, we must notice that this 'one' is either, not a special one, either equal, either reasonable.
For example, Amitabha is the Lord, all all the Buddhas are accompanied. The main companion is a student, and the teacher only has one. Amitabha is a teacher, all the Buddhas and Bodhisattvas are the students of this Buddha; the pharmacist is as the Lord, Amitabha is also accompanied. Puno, the Buddha is the Lord, the pharmacist is coming, Amitabha is also accompanied; Sakyamuni Buddha is mainly, and the vain Buddha is also accompanied. So, this Lord is one of them. If it is the Wingshen Bodhisattva, what should I do if Amitabha? Amitabha is also accompanied. You must understand this truth, one is the Lord, everything is accompanied. All of them can be the Lord, anyone can be accompanied by a companion, the main partner is round. Therefore, this legal community is round, there is no boundary in the legal world, there is no conflict in the legal industry, it is clear and equality, this is no shortcomings. This is to say that the Western bliss world, you can think of the law, you can get close to all the Buddhas. In this world, a good teacher who said yesterday, the same party is really rare, the Western bliss world is too easy, everywhere. The wisdom of the Buddhas and Bodhisattvas you close, and the wisdom is successful. This is what you become a Buddha's 'because' is already a Buddha. You have gotten it.
Let's talk about 'edge'. Let's talk about it, and talk about it. Standard to live is 'fruit', let us say 'fruit'. Professional is our body, we are in the "no amount of life", forty-eight is willing to be the most fundamental classic of the Western bliss world, everything is going to be based on forty-eight. Sakyamuni brother introduces us to the West Paramourhead and is exactly the same as forty-eight. If you are not the same as forty-eight, it is decided to be fake, then it is not true. Therefore, Western pure land is the most important basis for forty-eight. Sakyamuni Buddha tells us 'Pure land three scriptures', is a detailed description of forty-eight will, there is no violation.
The Buddha told us that people who have born to the Western bliss world, life is the same as Amitabha. So, this is true, it is really the first morality. I have a wonderful life, I have enough time to study, not afraid of time, some is time. What's more, wisdom, morality is quite, talented, and there is a successful quantity. In other words, Fortuna will go to the Western bliss world. This is the Four-eight Wishes of Amitabha, is the blessing of the Buddha 's Wishes, so that your sex is also opened, and it is exactly the same as Amitabha.
Born to the Western Bliss World, our body's physique is the same as Amitabha, the child is also the same, the face is the same as Amitabha. Therefore, what is Amitabha look like, and it is a look that the Western Pale World is a look, which is the equality world. Why is equal? I have said that forty-eight will also have said, because when Buddha is doing Bodhisattva, when practicing, visit all the Buddha's moment, see all the people's troubles. Where did these troubles come from? Unequal. For example, being a healthy body, the face is correct, he is proud, 'I can't afford it! The body is weak, the appearance is a little, there is inferiority, which is born. Therefore, Buddha thought, 'I am the world, everyone is the same, and there is no arrogant, and there is no inferior, how good this is! 'So his world, go there, the face is exactly the same as Buddha, equality world. The same appearance is the same, the heart of the place with Amitabha, the same wish, so appearance is exactly the same. Equal world, all worry, it naturally has naturally cultivated, this is the great idea of Amitabha's built Western bliss world, he achieved. This is 'I'm a solemn'. "Reinforcement" is the achievement. 'Live illegitus' is the end of the status of the Bodhisattva, it is the waiting Buddha, and then the Buddha. Anyone who has born to the Western bliss will have a lifetime. In other words, the life must be successfully completed, this is impossible in other people. In our world, the Buddha will become a Buddha to be three big Amuse. In other words, how many times, you are suffering from you, life and death, not a life in a lifetime. Western world life is long, there is no amount, and a lifetime achievement. Therefore, we will understand this method of the form of a manner, a life of life, is this life.
You must know that it is alive to the Western bliss world. You have to remember this fact, it is alive, not dead. Alive, this is a life, not two students. When we went birth, I saw Amitabha to attract us and wisdom. God is clear, that person is dead; death, God is gone. The people who blessed the blessings, I can also say to my family: 'Buddha picking me, I am leaving him. 'There is dead, it is clearly a living. After leaving, this body is dirty, throwing away, he is gone. When he walked, he saw the Buddha, the Buddha light, his body, the clothes wearing this dress were completely like Buddha, that is, it is the same as the Buddha, and it is also a golden body. This is going to the Western world, so it is alive. It is not a Buddha in the Western Paradise. Isn't it a Buddha? This life is now achieved. This is not there inside other laws. This is the "change to life and death", just here. It is easy to die, and the fifty-two positions of the Bodhisattva are to experience fifty-two times. Western bliss worlds don't, there is no, it is a life, this is the unbelievable achievement of Western bliss world.
What we want now is to live, and it is born to life, never refund. Decide to the life. In the past few years, some people are called to live here, they can't take industries, they want to make an industry to go to life, and they can't live. There are still many people to check the "Da Tibet", can't find the 'to live in life', so I don't admit that the belt industry is talking about, shocking the Buddhist community, and I have a lot of Buddhas.
In that year, I went to the United States in Los Angeles, and Zhou Xuande's Lauteng greeted me at the airport. We sat in the city to Los Angeles. In the car, his old man told me that he said: 'Master, now some people say that the industry can't live, to make an appointment to live, then our life is not over. How to do? 'I see him very pitiful, so big age, read the Buddha for decades, until it can't live, very disappointed, the expression is very poor. After I listened, I comforted his old man. I said: 'Don't live in business, you can't go. '
He listened very strange: 'Why didn't you go? '
I said: 'Don't take a business, the Western bliss world is only one person without industries, Amitabha does not take care. The Western Paradise is only one of Amitabha, what do you do? Don't go. '
He listened very strange. As I told him, I said: 'Guan Yin Bodhisattva, the biggest to the Bodhisattva in the Western Paradise, these two Bodhisattvas also bring a product to be unknown, right? '
He said: 'right. '
I said: 'Is that? '
He thinks: 'Yeah! '
'Guanyin Bodhisattva, the trend to Bodhisattva. Who doesn't work? Only a person who does not take a business alone, so he does not speak in life. '
Tell you again: 'Western bliss world four soil three generations nine products, is there any? '
He said: 'This is there. '
'If you don't have an industry, what is the tenth of this four-earth three generations? With less taste, much taste is low, and the four-earth three generations are this. There is no taste without the industry, there is no four-earth three generations. So, I didn't say that I have died in life. I will tell you the four-way three generations. I don't understand how much it is to tell you. '
He wondered this, haha laughed! The old man is a Buddha, decided to live, don't listen to people who say hello. This is a business decision to live.
In accordance with the classic teaching, we in accordance with the forty-eight wishes of the Buddha. Forty-eightyi is, especially the 18th wish, eighteen will be the core of forty-eight ordered, the most greatness. What is the 18th wish? I can live in the end. What person is this? People who make a sin, I have never read a Buddha, and I will encounter good knowledge at the end of life, advise him to see the Ten Buddha to ask for life, and Buddha will take him. What's more? We are now talking about Buddha every day.
You have to know, repair this method, this 'segment life and death' is exhausted. So this method, we will not be able to repair, segmentation, and it is not easy to find two kinds of life and death. This is found in any manner.
The segmentation and death is the six reincarnation, and it is easy to lose life and death. It is better to be able to die, just like we have learned from the school, rose to the second grade, and rose to the third grade in the second grade, or this person, but I am changing one year. One year, your academic can't rise. So, Bodhisattva is also very bitter! This is called change. The segmentation life and death is a stage, a stage, in the six reincarnation is a stage, which is a reincarnation life and death. So, we chose this method, and we will be able to truly repair this method. These two kinds of life and death are gone from this world.
In the past, there is no in this life, why? The birth of just now is alive and lived, and it is natural to come to the Western bliss world. It will be round into a Buddha, so there is no one in the life and death. Where is this good thing to find? Can't find! There is no one in the 154,000 Method, but only this method is there, so it is called 'special method. This' is reported to be easily ", which is fruit. We're ", this is the edge. Due to the feet, a certain negligible fruit report. This is the truth, the truth, the truth of the facts. There must be a personal, reasonable, and we don't doubt it, trust.
【宗 理 - <1> Reporting - the quality of the quality is too late.
"Refiguring the quality of the quality", "This is our scientist found that the original quality and energy can be transformed each other, it is a thing, this we have talked in front. But now I don't know how to change it? Nowadays, scientists only know that this quality is energy, the theory of the atomic bomb is invented from this. But how do you turn energy into a substance, know this theory, but I don't know how to change. People in the Western world, this thing is all clear, all of them will change, then it is. What we need to use, you can use the energy to become a material; if you don't need it, you will change the substance to the energy. The world is called the pure land, it's really clean! For example, we want to eat, immediately turn the energy into something like to eat, put in front. After eating, don't, turn this quality again into energy, no, clean, not dyed, do not need to handle garbage.
Therefore, I advised these people in foreign countries, I said: 'You learn science, go to the West Paradise with Amitabha, this is the greatest scientist between the universe. 'We have some theories in our science, and I don't know how to do it. People have been doing very common, they are used in daily life, everyone can do it. Therefore, in the Western bliss world, people who are going on next product are top scientists. Refame of it!
'Speaking - Endlessness, respectively. Why do all the law should be born? Because of his heart, it is completely clean, self-inductive. This Buddha did not say, did not say often, 'None, say, no saying. Therefore, Amitabha did not interrupted, and it was a six dust statement.
'Positive news - Zhimen to change the live birthday, turn eight identity into four wisdom, so light life is quite.
'Causes of life - sexual things. Why will we live? The Western Paradise is a virtuous land, Amitabha is a self-sex. Since it is a virtual, it is self-sex, how can it be the truth! Decided to be born. It is not in the heart, it is the realm of our heart. I have my own realm of my heart, I can't be used? How is this talk about it? Therefore, the Western Amitabha is our self-consuming, and that achievement is natural. In other words, do we want to go? If you want to go, I decide to be born and decide to go. Solve this '理', it really proves that it is a scientific world, this is to truly understand it. So, we will summarize the next:
[Punishment - <1> Pin Zong (Question and Tone): <1> The essence of science. <2> The extreme peak of philosophy. <3> The Gate of the Method. <2> Meet: <1> Want to leak without a reincarnation endless. <2> The net industry is born. 】 Net Zong is "The Essence of Science", which is the scientific Dengfeng. When you look at the 'Pure Land Three Classics, when you look at the realm, our scientists are yearning, and the dreams of scientists are not met, and they are fully implemented in the Western Paradise.
"Philosophical Extreme Peak". Philosophy is to pursue real wisdom, the Western Paradise is a successful teaching place.
"Method of Method". When it comes to Dharma, the Dharma is innocent, or the eight4,000 law doors, getting the pure land, the law gate is a successful. Gu Dad said: 'After the Huayan passed the end, if there is no top ten, Wang Guiji, Huayan cannot succeed. 'The success of "Hua Yan Jing" is the top of the Daxian Bodhisattva' Top Ten May Wang Guiji '. I have a confidence in the net Tuzong truly, that is, in the "Huayan Jing", I met in "Hua Yan Jing", I realized that it is indeed an incredible method.
Therefore, learning Buddha wants to "learn and remember", don't persist, you can't underestimate this method. Of course, you can't underestimate any method, the law is round. However, the law must be achieved in a lifetime, it must be guided to the pure land, and he can achieve a complete achievement in his life.
At the end of the end, we should consider it, this is very important. "Want to go without a turn to return," want to be desire, 'finished famous food ",' greedy slow" This thing is still, there is no broken - leaking is trouble, leak is a greedy, slow, The desire is the name of the name, the finished food is sleeping - we have nothing to do, and the report is the endless, this is very terrible, it should be aware.
"The net industry is genetically born", all all method doors, only this method is active. In addition to this method, it is very difficult to think of a result in a lifetime. Zen, a lifetime, maybe it can be meditation, the enlightenment is not easy, meditation can't go three. In the future, four Zen days, four empty days, no three worlds, must be clear, great achievements, can surpass the three worlds, then it is hard to get it, it is difficult to achieve. Xiaojiao's first fruit will break the eighty-eight products to confuse, in order to identify a must-begered fruit (the first fruit). It has been a three-story, and there is still a seven times in the world in the heavens, in order to confirm that Aroan is three. You know more! How hard! Only this method of life is achieved.
[The wise man takes place. Precious expertise. 】
"Wise people take". People who really have wisdom, truly smart people, choose the method of the law, must choose the pure land method; do not choose the pure land method, not the people who really have wisdom.
"Precious special". After the choice, decide the achievement, depending on the special, just rely on one.
Let's prompt:
依 依 经 经. Row - help double repair. Fruit - the positive is clear, and the future will decide to build a Buddha in the future. 】
"Solution - According to the Five Was", the classic of the basis should be special. It's enough to take a more special, five through, and our goal can be decided to achieve, and you can achieve it in five throughout. We rely on this in theory insight, and the door is assisted.
"Row - Double repair". It is repairing a famous Buddha. The way to teach us Buddha to teach the way to read the Buddha is' net thoughts, as long as they have a net, six certainly take it. So, this 'takes six, net advice ", we only need to do' net thoughts", it is full. The so-called net thoughts, no doubts, no inclusion is the net, successive is uninterrupted. We can do 'do not doubt, don't mix, uninterrupted', is the biggest to talk about the six, net advice, this is the method of reading Buddha, and the secret of Buddha. You can really do this, ten parties all the Buddhas will confess you, all the Buddha Dragon Tian Shan God bless you, all the demon ghosts are unspeakable. This is true, the Buddha's light is always holding you, you must have a light and smart. This trouble is light and wisdom, you can feel it. At the beginning, one month is different; until later, a week is different; the kung fu is deepens, it is different every day. Therefore, this method of studying this method is significant, you can reach the moon, your confidence is full, your magic is full. why? Really got.
I want to ask my realm. I tell you today, I am different in the month. Every week is different, I haven't done it yet, I am indeed the same month. You may often listen to my ability to tell me, I am different from each time. Why is it different? It is not the same month. So, I said: 'I decided to live. 'Where is the evidence of going? Based on this.
I am a very important thing, I have been cultivated in the past few years, and you can achieve it. I have the benefit of the teacher, and Teacher Li himself. He told me that he was a successful repair, and he lived. He said: 'I can do it, you can do it. 'I just teach you. His old man is in the age of seventies to live, I am still almost seventy years old. I have to be able to reach again, I hope to reach the level of Mr. Li, this is my expectation. . Can you reach? This is to see your efforts. This is true, ancient and modern big morality can give us prove.
This assistance is still a Buddha. It is a Buddha. If this help does not say a Buddha, the help is' disappointment. To speak with ancient Dord, he is helpful. If you are separated, we can practice our practice in accordance with the Method of "Wonderful Life", Shi Zun teaches us to practice. It is also a helpless.
Refocation, now you have obtained the clean heart, equality, and feel (feel fails), now the 'clean equal feeling'; in the future, it is true that it is true.
This lecture is a complete, and the time is justified.
