Everyone has a wonderful lotus. Some people have a bloom, the beautiful and fragrance; some people are half-half, in the wisdom of the dawn, like a dream, I don't know, I don't know the inner peerless beauty, and I will bear the life to become a white lotus.
Here is the ethnicity of the Zen of the Zen, the author is the excellent female poet of Taiwan, and the prose writer, and it is a Zen that pursues peace of mind - Huang Jingya. She is unique to a woman, through ancient The sentiment of Zen's poems expressed his life experience. In the red dust, through the passage of literature, the Zen is a wonderful thing, like a clear flow, moisturizing the drought.
I hope this Zen flower family, like the water in the summer, cool the heart of friends. Let us joy the joy of the author, happy with the author's joy, and then live your own Zen life. The first one: The heart of crystal is not in this, and it is not in the middle and outside. A mozzarellaneous, light is full of people. - Tang. Pick up. "No title" Note: Water essence, now crystal. Do a cool crystal in an annoyed person, look at the world with a transparent heart, remind people of life, and cool.
I like the cool and transparent feeling of crystals. If people can treat all the cause with cool wisdom, use the transparent heart to look at the world, this red dust will be more beautiful and clean, closer to the lotus pure land of our heart.
Wear a string of crystal beads in the hand, like a string of, a string reminder. Staring at the hand beads on the wrist, transparent as water, like a string of tears, smashing, blooming with clear light, smashing as soon as necessary to make a rain, clothing. One red line is a red line, as if a hot intestine is in the heart of ice and snow. I like this kind of Qingming contains gentle feelings. The world is clear, but still willing to hold warm mood life, just like the people in a vacant, this is the Buddha's moving place.
Picking up the Zen Master also encourages us to cultivate a crystal heart, clear yourself, clear and clear, and illuminate the confused heart, illuminate the confused heart Dark. This is what he "a water is inexhaustible, and the light is full of people." "There is no such thing as it is, it is not in the middle and outside." It is to pick up the life of life. It's true that there is no end, there is no way, and it is clear and clearly full of mountain rivers, which exists with all time space. There is a life in life, there is youth with aging, but the intrinsic self is as good as it; it is as good as the family is in his life, and it is as good. When we let us understand the selfishness, find great peace, we will wear the incident, see all the essence of all things, and find all the sights that have no love. In this way, the flow of life and death can be truly relieved. When the body's shape is old, the red dust is also rumored, and there is a complete and innocent, clean heart, in the face of death, if the starting point for another life, quiet and nothing into the world.
Pick up, with Hanshan, Feng, and said that it is a wise man who is free, and when people call it "National Qing San Yin". They traveled in the National Qing Temple in Tiantai Mountain, and the biography is the willingness to show, and there are many legendary stories in the folks.
Picking this name is the origin of his life. Once, Feng Di Zen is on the pine silence of the mountain, heard the cry of the child, looking for a few years old, because it is a child, you call him: pick it. Pick up and Hillow, in the Kitchen of the National Qing Temple, wash brush, firefire, etc. Often, sing, singing, singing, a snapper appearance, locals don't know that they are great freeners.
Once, there was an official who was called Hiqiu. I asked Feng Gongcian Tianda Mountain had a high person in the teacher's law, and he told him: "Hanshan is a manjusri to go to the world, picking up the Puxian Bodhisattva again, they now It is fired in the Kitchen in the National Qing Temple. "
After the Husky went to the National Qing Temple, he saw two people and immediately worship. The two smiled and said: "Feng dry, rich! He himself is Amitabha, you don't worship him, do you miss it, what to do?" After you have left the temple, you will leave the temple. . They took into the stone cave, and the hole was naturally neitched and disappeared from this.
Such super-haired trains are confirmed by his poem - he is a crystal in the red dust, transparent and cool, clear and brilliant. After reading the poem he left, we seem to hear the paper faint, he and the cold laughter, from the Zen Heart of Crystal.
Second: The solemn game is like autumn months, Bitan is clear. Nothing Kibyan, how do I say? - Tang. Hills. "No title" is like this, colorless and no phase, it is "Miao", is the embodiment of "vacuum"; the concept of chanting, so it turns out a kind world.
It is like the autumn moon, such as Bitan Clear, such as a smooth flow of water - and this, just the heart of the practice, is one of the universal in the air. But pursue, it is "nothing of Kibberg", it can't be said.
Vacuum and wonderful are one sided, vacuum is the essence of life, and it is a mood of Bao love life. The same is true. What we are looking forward to, in fact, it is only a vacuum experience and practice; but we have a wonderful heart to have a humidity, and the red dust is kind, because of the happiness, just a solemn game, a solemn powder .
In everything that is persistent, you must remind yourself that life is just a solemn game.
Empty, it is all the essence, the thirst of all the realm, persistent, all the reversal dreams of essence. Therefore, one of the empty, can make people vast, tolerant, can relieve greed, and feel cool. However, even "empty" is not persistent, "persistent" itself is not empty. The so-called "empty is also vacuum", even "empty" is also a pseudonym.
Yes, it is caused by the cause, and it will have a wind and cloud. But we are willing to bet in limited, it is willing to change the life of the four-richest life, gentle weight, joy, and love each other, and the treasure love is Every moment, this is a deep understanding of vacuum, and is a wonderful meticulous practice.
Heart, can rely on deep practice, such as cutting, such as,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
The stubborn open, bright, this realm is the practice of practitioners. Just after enlightening? Of course, it is still returning to normal heart, returning to someone else, eat, drink, pull, sleep, continue this solemn game. The third article: The spring breeze and the equal mountains are open to the door, and they do not use it. Falling the pearl also Hepu, the water is separated from the source. Broken and replenish the Three Ji, blunt, deep, self-a village. I love the spring breeze and there is no choice. - Song. Non-see the Zen Master. "And Yongming Zen Master" Hepu: Place Name. Ji Ji: For a 1st year, the third album metaphor time. Blunt: blunt hoe.钁, sound JUE. Do a spring breeze, blessing or trampled, beautiful or ordinary, all is gentle.
When we were in Pueraologia in Pueraria, I would like to get close to nature, I will see the big beauty of the world, and I will feel the level of sunshine and rain, and I will lead the spring breeze to the gentleness of all life. We will get to relieve and clarify. The soul will come to the more vast places with the wind, from a high place to illustrate the complaints in the small landscape, then we will truly extract from the entanglement, get Qing'an and freedom.
"Preference for the spring breeze is notchigan, the long-term longweed mark" is a natural level look that the Zen Master feels, whether it is a carried garden, or is trampled, the spring breeze is a gentle, given The new force is no longer. The Courtyard expecting the court will be full of beautiful flowers, and there will be green moss on the stone steps; just as the legality will show its magnificent from a mountain, it will reveal it from a small flower. The quiet, all things are all like a specific phase, and it is true and micro. When they entered the deep tranquility, they can experience "see the world in a sand, see a flower in a flower." The oysters, hear all the transparent flains whispered.
This poem is the Qing Dynasty record of the mountains. In the poverty life of "Breaking and Rebuilding Three Ji Ji, Blunt Deep See Village", there is no such thing as the inner rich and peaceful. Because his heart has arrived at the realm of "falling to the pearl, he, the water is returned", lost in the red dust, the self-returned home, the lapse of Xinquan has returned to the source, and there has been no loss. feel. The heart of "big things has been clear", has been quiet, and it is very deeply integrated into the daily application, and it is too lazy to talk about miagnosis, and the spider silk mart of the leakage method.
The rest is a good life.
Life, I don't leave it. Beyond everything or obey, Fuze or disability, and keep your heart a complete peace. The sensitivity of the cultivation of the spirit, in the silent life corner, feel the beauty of the four seasons, the taste of all things, do not participate in the participation.
If you can participate, you will make a spring breeze.
Whether it is blessed, trampled, beautiful or ordinary, all is gentle. Give everything that has a little warm message, gives some sweet reminders in hibernation. Our heart, maybe it will be like a flower, may we only advise the first order quiet moss. But what is it? When the spring breeze blows, there is no preset of the big land, and when we give it, it is not necessary to make a good life. Do not mind, it is the largest gathering. If everyone can do a gentle spring breeze, this world, can you open a few wonderful lotus? Fourth: Xue Xifos myth
The foot followed the water clouds, and did not leave the ancient road. The thrust has been desirable, and the sleep is full of sagments. - Ming. 山德清 清 师. "Nan Yue Mountain" five
Shuiyun Township: Refers to the Red Dust and Room. Tibet: It is the way to stop, and the practice of the practice. The Zen Master has a lot of nice stories, which is refreshing. Guide my Meditation of the modern Zen Li Yuansong teacher, once said this story:
Greek Striry Xue Xifus, was sent to a never-ending punishment because of an angry, pushed a big stone to the mountains from Olympus; It will automatically roll down to the mountain. Thirtless, Xue Xifus never completed the mission, and repeatedly repeated the same labor and hopeless fate.
However, one day, Xue Xifus suddenly felt that every move that he moved the boulder was so beautiful, he focused on everything that he had went to go all the best, there is a unique sense of honor - this time All the hardships, exhaustion, desperate suddenly disappeared, he enjoys this bitterness, no more complaining, just the beauty of the same action. The wonderful thing happened, curse actually lifted this moment, the boulder no longer rolled back to the mountain, and Xue Xif was reluctantly free from the endless bitter barters.
This is a symbolic myth. Is it not the same? We are constantly struggling in the sands of desires, and it is constantly in their weakness; it is already the peak of the soul, but it is also made of power and habits. We are Xue Xifus in the world. It is the more huge, the more you roll, the more heavy boulders, we don't want to push it, hard and exhausted, the longer than Olympus mountain road ...
But who cursed us? Why do we repeat the same suffering?
The answer is our own. Return, it means "another time". We often feel that the big turn of life is too far away, but it is not aware that sometimes our day is "round back" several times: When we let the same bitter "again", it has fallen into the turn. The small reincarnation in the life can't get off, let alone a big turn back? The so-called "business" is actually "suffering habits", we are used to this suffering, the business is generated, this is the curse of Xue Xif. In the same situation, you can't break away from the inertia of the soul, eat the same bitter, this is the tragedy of Xue Xifes in the world. How to get out of the back of the hard round?
That is to learn Xuecy, appreciate the beauty of the moment, in the heart. If the rock is bitter, the resentment of the stone is born, it has become the second heavy bitterness, and it is hard to get back. Let's put down and work hard, you will easily and soft, and then use your interest, you can break free from your own inertia.
As the poem of the Lushan Zen Master: "The foot followed through the water clouds, did not leave the Qing Dianguo." Heads in the depths of the red dust, but never a moment of the Qingliang Shan Dynasty, because of the way In the heart. Perhaps the hardship of life, the bitterness of the phenomenon is really unconnected, just like Xue Xifes can't throw away big stones, I have to go; but as long as we remember: in the heart, in the red dust It is cool, even if you must be wailing in the humble town of the world, you can always be solemnly clear.
And the practice of practice, just like the Master of the Lushan: "Sleeping is full of sagments", in the red dust, Ten Township, eat well, sleep well, peace of mind is usually life - it is simple, It is so difficult.
We are Xue Xifus in the world, life is bitter, is the bigger boulder, the bigger the boulder ...
The fifth article: a foot kicking Wenshu Bodhisattva
Falling non-fire, is not dust. The mountains and rivers are in the earth, and the full land is full. - Song. Who is a magistrate. "No title" The law: 即 Buddha. The Buddha is in the law, it is called the king. If you are respectful, happy Bodhisattva is coming, we will not be missed, even a foot. When we can love the world, when we can say, we can say: We have "Zen". Who can love the world like a Buddha?
This sounds simple, but it is very difficult. Because in our hearts, there are "Fan Sheng Di" thoughts, let alone "dye clean equity", "complaints".
Once, the Law Zong Dadhong, who was admired, to a rigorous and arrogant countryside temple, and the most salvation of the five-body investment in a crudely arrogant, just like the worship Buddha and Bodhisattva, the feelings are very respectful. The people of the peers are big, some people even asked him why he did it, the rough Van Fu is not worthy of his week! Hongyi Master answered: "I am a Buddha in the worship."
The talents of the peers have a deep understanding: all things have a Buddha's show, let alone the country's monks?
Who is a "non-title" poem, "no title" poems, and demonstrates this truth. In the disappeared dust, it is self-friendly news, but don't look slowly; and the endless mountain river land, but also the exhibition of Buddha law, anytime, anywhere, this live wisdom, transparent Fault, can we listen to it?
If you can't hear it, that is the hearing of our soul, has not traveled the sensitivity of the law, so there is only love, there is no respect for "loveless, all the statement". Wuyishan Gu Qingliang, the biography is the Dao Shu Dang showed the way. Manjushri often rides the golden lion to show the holy phase, so the name is far broadcast, and the people who learn Buddha are very forward. One monk also determined to visit Wuji Mountain. I would like to see Wenjushri, I will go to a thousand miles away. He reached the day of Wutai Mountain, and met with a scorpion dog. The skin dog kept him and he took three days and three nights. At first, this monks didn't care, but I have been tired of my heart, I will take it away. But he walked up and down in these five mountains, but he did not see Manjushri, and even didn't see it. He is not a victory in his leg, but the sacred sacred sacred sacred, he had to disappoint the underground mountain. Under the mountain, I met a sorghum asked him about this view; he said in detail three days, and sorrowful: You see Manjushri, he is the skin! The monk is very annoyed because he does not miss the face, and it is still a feet to take the Bodhisattva.
This story reminds us that a scorpion dog may be a Manjushri, can you still have a good fortune for all things?
Abazan, which bought fruit, always smiles warmly, he is likely to govern the Bodhisattva; the driver who opened the bus, although the door is very big, but if you encounter the old and get off the bus, you will be waiting patiently. Will he be a Puyu Bodhisattva? And the elderly that collect garbage, maybe the Tibetan King Bodhisattva - If the heart is honorable, we will not be missed, even a foot.
"Qingqing Bamboo, no unheforge; Lu Yu Huanghua, the body" is the realm of the body, if we can't reach, let us learn to respect all life, respect the power they survive. Gradually, we will feel fine: the mountain river land, really full of the king!
The sixth article: Qingliang Mountain, where are you?
Where is Qingshan? Why do you have a cane? The cloud has a golden hair, and it is not auspicious when it is. Anonymous Dude. "No title" is cool: Wutai Mountain is famous in Qingliang Mountain. Golden Hair: The mount of Golden Lion, Manjusri. Positive eye: The abbreviation of the Fa-mapping, means it is clear, that is, the first meaning.
Once, Zhaozhou wanted to visit the five mountains in Qingliang Mountain, and this is the special Susheng Dao, which is the manjushrove, which is said. It is often a manuality of Manjushri, and the integrity of the Buddha is very forward.
At this time, there is a big virtue who has not left the name, a poem, meaning: Zen teacher, as long as the soul is happy, which a green hill, or even a place is not a victory? Why do you have to attach the Qingliang Mountain on the name, and the old man runs around to visit and visit it? Even in Wutai Mountain, I saw the Golden Lion in Yunrui, and Manjushri came to see the holy, with the first meaning of Dharma, it is not necessarily a good thing!
This poem gives us two important messages: First, where is the real "Qingliang Mountain"? First, what kind of mood should we use "Rui Pao"?
"Hua Yan Jing. Bodhisattva" said: "There is a mountain in the northeast, the famous Liangshan. From the past, Zhu Bodhisattva, in suspension. Existing Bodhisattva, famous teacher, with its genus Bodhisattva 12,000 people It is often in these to talk about. "Torked:" Qingliang Mountain The Qingliang Mountain. However, if you asked: "Where is the Qingshan?" Ask: The real Qingliang Mountain is in everyone, where the people of the bodhisattva are so far, the Manjusri Bodhisattva has been there. Wisdom Faults, never left. It's just that we have always been in the heart of the mind, a thousand miles, the result is not, but I forgot my heart is the wisdom of the wisdom.
Buddha, this word is "big awake", and "people pursue inward". Your heart is the most winning Qingliang Mountain, looking for "summer resorts", please explore it inward.
Second, regarding "Rui Xiang", the view of the Buddhist discipline usually biases the polarization, not to see the realm of his own practice, Touching the Buddha Bodhisattva and smoking, and even the heart is slow, and the saints are respectively; it is considered superstition, avoid talking. The poems of the name of the name of the name of the name are more than the latter, meaning that if the Buddha Bodhisattva is present, let the cultivator greed in the realm of the realm, like primary school students to have a medal, there is no way, show off around , This is not a good thing. This is to remind people who don't greed, and don't persistent a victory.
The story of Zhaozhou Zen said before, there is an important transition and an end.
Zhaozhou Zen Master read the poem sent by the Anonymous Dade, said: "Is it a good life?" Meaning: What is the right eye? What is the first meaning?
This manner, the morality of the literary, the big morality, I can't go up. "Jingde Shi" records: The teacher has been in the north.
The poems of the ethical morality are already very good, but Zhaizhen Zen is gently, the realm is on the upper floor, and the practice of talents can be impeached. After all, after pursuing it, it is necessary to remove the inside and outside; don't pursue the Rui Phase, but don't exclude the peak. The practice of practitioners, although it is basically unspeakable, with the material flow, but 泯 泯 泯 内,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, Big peace of mind is hunting. Seventh: Are you happy?
Leisurely, you can comment, and you will be self-satisfied. There is tea hunger with tea, and the water is sitting on the clouds. - Yuan. 清 清. "" Defurious Weng Bai Yun Duan Zushan Hui Zhongzhong Head "
are you happy?
If someone asked, you can pay attention to it, and you will answer: "Yes"?
Most people will be alleged, they don't dare to determine, or even negate. Someone will answer: "It should be, but ..."
The Zen of the great realm will tell us: "Yes." And not with: "But ..."
Because "Happy is not worry is Buddha." The practice of thorough life, can be self-friendly, and his heart is a living joy spring, and it is inherently, and it is not self-sufficient. Moreover, in his lifeborn, there are people who have a cool joy of this heart spring. Where is the heart of Xinquan, where is the joy.
A Zen of a big real thing is actually "nothing". He can't afford to feel, naturally, I naturally feel that there is nothing to say, this is the reputation of the Zen Master, "I'm not allowed to comment". The outer edge is again again, his inner heart is a cool heart; maybe in confusion, there will be a confusing person, will still be sad, do not endure, for him to make it convenient, title , But in the heart: A law exit is a drama of Du, it is basically "nothing to comment".
Practice is a personal business, and the realm is the most clear. The fragrance of the soul can taste itself. "A column is fragrant and self-satisfied", you can don't wait for an outside, because the practice can be self-evidence, because of the self-evidence. The scent of the soul is the fragrance, our heart is the majestic road of the Buddhas, Hua Yunxiao, wonderful lotus, all in it.
"Sleeping with tea hunger, walking, sitting on the water, I am looking at the cloud." This is the wonderful realm of the Zen Master. There are no things, just in every moment, with a simple heart, there is a simple life, this is a happy north. Sleeping, sleeping, sleeping, sleeping, sleeping; wake up with tea drink, drink full cup warm, body and mind is washed; if you are hungry, you can eat, not a crude, the same taste is deep - practice people兹, just so simple life, simple joy.
are you happy?
I hope that we can gradually put down the "rest", quietly live in a sense of beauty in front of you, one day, one day, I will answer: "Yes, I am happy."
Chapter 8: War for yourself
A few years of war battles, sweat high-cooked can be used? The four seas wolf smoke today, and the flowers are returned to the horseshoe. - Song. Zhehua is like a Chinese teacher. "Give a good" two
War: Guild Wars. Wolf: Ancient Shijiao has an enemy aggression, incinerate the wolf feces, as a signal for help.
Before the physical and mental unity, the practitioners have many tragic hard battles, it is my own war.
The vast majority of people are strict, and it is harmful. I know that I can't be combined, my dreams stretched with my wings farther far. The body still stayed in the ground, and repeated "the giant of thought, the gnome of the actions". Sorrow.
When the heart of the wolf smoky, the greed is suspicious, and the dignity of life is to fall, and a "civil war" is indel.
This is the first step in practice, still in the state of evil, tension. This process is "honest practice", people who are not omitted, removing the stubborn character, scratching the soul, less than this process of flesh and blood. Just, this process is best to have passed, and the practice is progress. Although human beings are as old as their own wars, and the ancient human history is as old, this ancient holy war final purpose is to peace, it is round, it is a clear world of handshake. The wolf smoke is extinguished, and it is important to change the knife as a plow.
"Stepping to the Horseshoe" is a famous good sentence, the arrogance of the victory, the spirit of the wind, and the vivid passage. In the spring of the flowers, the spring of the fragrance, I just won a war that was launched to myself, elegant returns, and the necessary retaining traces, I will also leave the secrets of the tears, no heart The horseshoe still leaves the fragrance, witness the ancient junior, just the bloody tears, flowers still exist, the struggle is on top of the honorable aperture - Zhehua Zhamei is so good for the soul, we look You can also learn how to pass the clearness of the hardship, "home", how difficult it is.
When the cultivation of the cultivation has changed the knife, it is still a return to the field; is we still fighting with himself, a hard-working battle is difficult? Or, even haven't given a wolf smoke to the heart of the heart ...
Ninth article: The days of anti-thief
Six original items, who knows a price? The key is gone to empty the mouse and whip will be launched. Green water green hill is self-contained, and the breeze is a bright moon. Turn up to take root, listen to the coolness of the morning. - Qing. Ai Moon, "Six 颂"
Six: End, ear, nose, tongue, body, and six functional. Item: It is referred to.
When we see the prosperity of the red dust, is it a thing, or is it?
When we hear the mystery of the music, it is uneasy, or is it a mentally uncomfortable?
When we have six kinds of consciousness of "color, sound, fragrance, taste, touch", six kinds of consciousness (six dust), which have six kinds of consciousness (six dust), and more Dyed the heart, the attention is six or the self-contained origin?
The answer is very clear. The original Qing source is the way of great peace.
The famous big flood in ancient China is the success of Daxie's remediation, and it is more severe buffer with circumference. Remedy this big river, the truth is also the same.
Six are six bridges, bringing us the beauty of the world to us, let us feel the law of everything, we should thank them for help; why doctors are as good as the enemy? Because most people passed through these six bridges, they did not take all the beauty of the beauty into their own, and they will pay out their own, become the slaves of all things.
However, cutting six, blocking the links of the outside world, can you do your own owner?
In the closing level, you can temporarily. But this is a poor master, for fear of thieves, just lock yourself into the safe, live over the dead days. The interest is a simple life, and this kind of discussion is worthy of admire; but the realm of the frisk, the realm of life, isn't it more forward? And the Zen people have to pass, it is never a thief, but the open life of the door is open. Therefore, with its anti-thief, it is better to peace. Heart is a peaceful, and there is not a joy and richness of our appearance. The "six 颂" of the love of the moon, the first four sentences are clarifying this truth. Practice, don't use the method, with it to the sixth, why uneasy? Self-essee, six natural "from the heart want, not torque", this is the root of the original Qing source.
"Green Water, Self, the Breeze Moon" is so good, how comfortable, leisurely, this is self-sufficient, with the smooth state of six, and more direction. I hope that we can practice Kung Fu, so infiltrate such Fuze soon.
When the cold, I knew that morning, I was here, I was to deliver the autumn news. When our hearts are shaken when the external objects are shaken, they are unfortunate, and the phenomenon of shaking just conveys a message: You started weak. We know the autumn, and we must be intimate. This is the Yin Yin reminded of the "listening to the morning and autumn".
Chapter 10: Psychological Peach
The wind sunny day is full of rivers and mountains, but also to Taoyuan. Flow waterfall can't live, a few more spring in the world. - Song. 偃 广 广 闻. "Jihai Zhu Youye"
Peach blossom is the ideal symbol of Chinese people. People are in chaos, especially will have an unlimited year-end, and the Tao Yuanming of the Eastern Dichmond, the Tao Yuanming, created a Wuling people, is in a boat, and the paddle has entered the ideal peach blossom.
The peach blossom "of" Fangcao Tasty, Falling in Ying "has been born in the Chinese people, and become synonymous with all an ideal realm. Everyone has become a Wuling people who have traced the stream. One side of the peach blossoms in their hearts, crossing the reality of the mountains, with the award, the time of spending near.
The Xixi Zen Master also borrowed the "peach flower source" to symbolize the law. A Zen is the ideal realm of practice. It is a provenant, and it is the life of the "Good Wind Sunny Day", that is his peach flower source. The Wuling people who seek will be traceable, it is self-hearted, and the like is like a red peach petal, from the heart spring, then the soul of the soul is approaching.
Most importantly, this process is invested against water boats, traceable.
It is not enough to practice, especially the practice people who are invested against water, especially those who have not arrived. If the habits are the power to pull the humanity, go back to the source, especially the will be award, with wisdom as the boat, and move the heart. After trial of the dangerous roof, there is a trapped turning point, there is a trap of the mountains, there is also a surprise of the Liufu, this is a hard and beautiful soul, in this inwardly pursuit, we will be more detailed. Learn yourself. This unusual process, every exploration move is very important, every minute is worthy of admagation, because every sweat on the practice, each inch blood tears witnessed the solidity of the soul; once and trouble The soul of the doubt struggle is worthy of distingness, and it is not easy to return.
When a cultivator arrived in the peach blossom of the soul, he got great peace. He didn't stay in the inexperience. He did not live in the land, and he still returned to the life of the usual drinking water. This is the Xincheng Zen Master. "It's still going to Taoyuan." Just like Wuling people find the peach blossom, he still returns home in the red dust. Different, when the wisdom is like a spring breeze, when the news is like a peach flap in the heart, the Zen people who know the sources know where the source is, no longer confused.
There is an understanding of the understanding of all things. Even if you face the Buddhist scriptures, you will not have absolute empathy, because he knows that there are more live Dharma in the world, there are more life. Classic, as the Buddha said: "It has been said that the law is like a claws, and there is no way to say the earth." These unspeakable part, it is needed to discovery with broad heart. When he knew that some good friends who were conscientious, they were sighing, although they were happy, but they still had to remind "The flow of water can't live, how many spring is in the world." Dharma is like a beautiful peach blossom, will not stay in classic In the peach blossom, more, it is a graceful righteousness that floating into the world. Organize the paper head Buddhist scriptures, don't forget the classics of your life, so you can gradually discover the Dharma that demonstrates in all personnel, living and fragrant, wide.
Article 11: The case is beautiful
There is no time, I'm like a floating cloud. Wan Dock Taishan kiss the top, the peach blossoms were sunny. - Song. Non-see the Zen Master. "Show Zen"
Too Qing: Space.
Practice is your own thing.
In the poem of "Zixing Zen", it is important to see the important concept: "Wan Dock Taishan pro-top", if you have no trophy, there is a Wan Dock Taishan, the practice must be a footprint It can realize the peak weather of "Peach blossoms and rain", the beautiful life of the life, only the heart that has had a scholastic skill can recognize very much.
The realm is to come to the scene calculation.
After the realm of the ancestors of the ancestors, the ancestors of the ancestors, although the wins are gorgeous, it is their own business, the natural show of the soul, or just soft or gentle, or simple, law Unconfite, all suddenly opened the heart, the wisdom of the wisdom. Those who have not arrived home, the spirit of the teacher, but should not imitate the form, otherwise it will only get the outer phase of the empty hole, and there is nothing to practice in the practice of the physique. It will look at it. Nanquan cat, Danxia burned Buddha, this shocking act, is the "normal thing" after their enlightenment; and a modern Zen "normal thing" may be a deep smile, or a cup of tea. Such as washing-style, but all in the texture of the texture.
The peach blossom is sunny, it is really a beautiful mission, we are looking for it. There is no such thing as a gentle and beautiful zen teacher. Therefore, the world who saw the world is very clean and beautiful. It is like the first spring rain, and the bright peach petal is Ying Yinghui, this life beauty is moving deep.
We also have our own lives, in the peak of the heart, waiting for us to climb the upper layer from "honest practice".
The Zen people after the real blind, even the "Enlightenment" is not born, life is a sunny, there is no law, but it is just a good life that is delicious, and there is a confidant. It is randomly dotted, and the compassion is not strong, but it is just a natural maturity, and then it is ahead.
"There is no end, I'm too clear." Enlightenment, such as floating clouds, although it can be more beautiful, although the vast sky is more beautiful, but the ontology of the air is still a rest. The cloud is too clear, it is natural, there is no such thing as an unfair, and even "Enlink" is also put down. There is no life, no sound, personally witty, almost valuable; but "dry" is not a zen human body, and the wood is dead, and there is no interesting, it is not a Zen. If you are lively, your life is worthy of yearning; the wind is the sky, the sky is still more moving more than one sky. So, the life of Zen people can of course also sprout, full of creativity. What is the beauty? Which minute is not a taste?
Chapter 12: Be careful, night!
When the snow is sitting alone, the cold wind inch is folded. Xiaolan lost the mountain color, and opened the plum flower. - Ming. 山德 清 禅. "Mountain Buying"
Jonzhi: The branch of the snow is covered with snow.
This is a cultivator in the snowy mountains, and the morning in the morning is in the inside and outside, and the mind is blending.
White snow is heavy, secretly contributed to his cleaned cabin, early morning, he woke up in the snow, quietly looking at the window outside the window.
Even the branches have been frozen, crystal is like white jade, but only the cold wind blows, and it is frozen. The fine branches in the north wind are broken, which is the only sound of the early morning, and the heavens and the earth are so quiet ...
However, this snow-white world seems to have, so that this morning feels so special?
Oh, yes, the white plum blossoms are full of branches! But because it is too white, and the snow is color, it is difficult to detect in this white world, because the original Qing's mountains have been caught in the snow, they can't be lined out of the beauty of Xuemei.
The selfishness of our light is also so low.
Desire, habits, thoughts of Geo, just like a mildly night snow, put our bright self-esteem, the original green chest, the hills, this sinks.
Wisdom is originally a clear and clear existence, but in this year, the world of the same dust is full of speculation and ambiguity, so the face is blurred!
Fortunately, we can adjust the soul to the fresh and keen state. Come out, if wisdom is like the morning Xuemei, the faint, "Only this knowledge", the fragrance - this, isn't it just that the practitioner suddenly found the big joy of the plum tree in the snow?
However, "and the same dust" is the way the enlightenment is considerate.
Wisdom is existing, but why not appear more affinity? Beautiful, not necessarily to be thrilling, it is best to usually get into the world, calm the soul, purify the red dust, beautify the world, but do not have to remind others to the existence - this is a wise man The gentleness, this is the deep man of Bai Mei opened in the snow.
Article 13: Wanli no clouds
The peaceful boss is expensive, and there is no clouds that are clouded. It is necessary to cover it and cover it, what is the difficulty? - 首. "Waterwheel". "Zen Mike Sea" Volume 6
Both: That is, the plate, the watermaster pedal.
We often see such plots, beautiful heroism and handsome male protagonist, two feelings, but good things, experience, all kinds of incredible feelings, and finally take the tragedy, male protagonist Others, the heroine, with "broken heart", into the empty door, blue light, fish, accompanied by the sad people. This kind of plot, although the beauty is very touching, but the ridiculousness is really laughter. Unfortunately, this kind of temper impression on "home" is actually passed on by the scriptwife. It is generally a person who is not deep about the Dharma. It is a negative idea after being hit by a realistic blow. It is a "broken heart" shelter.
Of course not the case.
Dharma is the wisdom of life. It is necessary to verify, experience, integrate, one inch into his flesh, becoming unparalleled in the mood of "Wanli," In the metamorphosis, the mood of the buckt decided.
Nietzsche said: "The painful people don't have pessimistic power." Because the pessimism is not true, it is not true pessimism. Similarly, the void is not a sad person to truly swipe. Empty, not a humpbird used to take the sandstack of the head, not the hard shell that the turtle can take shape. Entering empty doors, not escape, but facing, not helping broken hearts to find a refuge, obscuring the wind and rain of the cause, but to vowed the life, it is an appropriate practice.
Therefore, the magic heroes obtained when the situation is obliged, and the vision of the experience in the sadness, there is a concentric shadow, and it has been presented. Only the trial of the trial of the truth is true, let alone the Dharma is not philosophical, and it is a practical and cultural life. Surrust Double, Fuhui Double repair method, often live, the owner of his own destiny and soul, rather than in the "drama" in the past. Broken heart, how can I really enter "empty door"?
The poem of "Water" is the "Wanli Yunyun" heart, the closer and smooth practice situation.
Wanli is cloudless, is the realm of the internal certificate, no hanging, free from it. We strive to protect the inner sunny, clean desire emotions, leave the snow, and leave it to yourself and clear heart. Practice, just like stepping on the water car, don't have to pick up, sweat, as long as the relics, the life, the life of the Yue, the wisdom is like the source live water, the land flows out from the chest, generous, softly, soft, soft, you can also cool others A dragon, because the heart is a wisdom of the wisdom, we stepped on, active, and fresh and rich life, don't it be the sky covered?
Article 14: Lonely and Yuan
Wooden hibiscus flowers, mountains were red, and they were unattended, and they were open. - Tang. Wang Wei. "Xinyiwu"
"Lonely, there is no one who is more than shoulder." Mr. Zeng said that he finished the "big wind song" of Han Gaozu, so conclusions.
The Han Gaozu standing in the bustling and peak, when the "wind rising the clouds, the hometown of Wea, the hometown", why thought of loneliness, I didn't like the wilderness of the wild? But his loneliness is a heroic loneliness that can't find an opponent. It is an overlord station to the highest, and I found only the desolate of myself. Chess, the opponent, actually is a kind of happiness, this is the philosophy of hero.
Then, the teacher wrote Wang Wei's "Xinyi" on the blackboard. I understand: After the "hero lonely", he is going to say "talent lonely"; but I don't agree, just a little laugh.
He found, "Come, you talk about Wang Wei under the simple image, what should you say?" Yeah, the beautiful red hibiscus flower blooms in the mountain, but the cooling of the house is so silent, there is no one. Taste, admire this dusty beauty, hibiscus has only flowers quietly, quietly wooling - such a simple little poem, must have some strings?
Have. But I don't see the loneliness of talents, but the spirit of self-contained self-contained.
Furong flower is naturally blooming naturally, it is not a dress, inserting a label for price, blooming, beautiful, and applause or snoring. It is not more beautiful, nor is it more valuable because of people's appreciation, and it is not worthless, it is incredible.
It can also be thinking about the hibiscus flower. The reason why Bai Wei is a pity, it is to determine it must praise it. If the talent does not use fame and fortune, it is blew to the grass, and the people who think of thinking are dead, because he lives In other people's values, always fashioned in the popular clothing, and then don't have a change season, it will be an eye.
Lonely and frank, all are ideal. Liberated from the framework booking from others, and the heart is free. Be a hibiscus, a hibiscus, complete your beauty quietly, and complete yourself, not fake.
Mr. Zeng is a long time, accident, but gratifying - such a way to the peak, actually an emergence of a new world!
The fifteenth: a pass, happy!
The cup rushed to declare the pattern. Void is smashing, frenzy. - Qing. Virgin Master. "Enlightenment"
Enlightenment, the moment of the light stone fire, how much "mountain rain is coming to the wind full of building", etc. Throughout the inside and outside, the body and mind are as good as the "light boat has passed Wanzhong Mountain", and the realm of life is open!
In the teaching method of Zen home, there is a "good news" one.
In the case of the convenient Zen master, you can understand the situation of the disciples in the practice of the disciples. !
If the heart that is obsessed, it is a plug-in water pipe. It is like a thoughtfulness, and the thoughts of the imperitic, the imagination of the impairry, is like a vegetable meat, and it blocks the vacuum body of the heart. So, the enlightenment is better than poured a can "Tongle", a pass, happy!
Bat, often the can "Tong".
The compassionate Zen Master looked at the maturity, it was time, it was a feet, kick it!
But the most important thing is that you are ready?
Drink a hundred sticks, breaking a thousand cups, for a lost dream, there is no meaningless noise, some inexplicable disturbances.
The outer edge, whether it is a Buddhist's stick, or the unintentional broken cup is awaken, it is painted dragon, the last thing - you don't paint the whole dragon, then your eyes are uncomfortable, just one The strange little ink is not enough to make your heart fly nine days, soaring thousands of miles.
One pass, happy!
But are you ready?
Article 16: Practice seems to be in love
Jin Duck incense into the Jinxiu, the songs of the songs. A young man is only known to know. - Song. 圜 圜 勤 禅禅. "Heqi" Golden Duck: Golden Duck Shape Furnace. The Zen Demonstration is necessary, sometimes the wonderful is unable to call.
I am known as the five ancestors of Keqin Zen and his teacher, it is good at clarifying the awareness and taught scholars. In the romantic verses, there is an incisiveness in the heart of the zen, and it feels incredible.
Zen is a lively manner, the opening of the machine, most of them can stand face, is a high-strike-in-law; but in a flexible way, it will be joined to life, randomly teach, vivid, sometimes almost naughty.
The "non-title" poem that the foregoing is a great conviction of the Kerqin Zen Master. He is almost naughty to play with the brilliance.
His enlightenment, and the teacher of the five ancestors are very interesting, it is a very interesting story, and smith is also thoughtful.
I'm so high the deepening of the Master of the K Qin Zen. Once he went to the Miao Temple to play, "see Buddhist scrutin, three times, if you won the old matter", I know that I have a sand door in the past, and I have a life in the world, and I will resolutely. He is a genius child who can "diary thousands of diaries". After the first time, it is more refined to the road, and the cloud tour, many monks see that he will be a good tool in the future.
He and the five ancestral law will be met, very brilliant. Before he saw the five ancestors, he had already got a lot of affirmation, so the self-expectance is very high; when you see a method, you will make yourself, hope to be printed, but the five ancestors are not willing to promise, and he is very light. , Left the five ancestors to leave. The five ancestors said that he said faintly: "Wait until he is a hot doctor, come to me."
Later, the Master of Keqin came to Jinshan. It won the cold. She was suffering from being sick, and she was very self-righteous. She was not strong. This only thought of the foreigners of the former five ancestors. I swear the disease. . Later, the Kiqin Zen Master suddenly returned to the five ancestors, and the five ancestors were asked, because the coming was finally coming back. After a variety of discounts, this is completed by the conclusion of the Zen Master.
As for the enlightenment of Keqin Zen Master, it is a mastener that the four machine fronts have passed, and the wisdom of Zen can be spyed -
There is a group of communions (official names) that have been disconsed returning to the township.
Law Speech: "Have you ever read like Xiao Yan? There are two poems that have two poems: frequently called Xiao Yu Yuan, as long as Tanlang is satisfied."
The proportion replied: "Yes, yes."
Law Speech: "Be careful to understand this sentence."
The Keqin Zen Master just came back, and asked the Made: "You just mention Xiao Yan, can I understand?"
Law: "He only 'recognizes the sound'."
Ke Qin Question: "Isn't 'as long as Tanlang's voice? He has already recognized, why not still arrive?"
The Fa-question: "How is the ancestor west? Trian Bai Tree."
Ke Qin listened to the heart, and went out to see the chicken flying on the railing, patted the wings, said to say, "Isn't this the" sound "?" I wrote the poem that the previous one was introduced. Presentation.
The law saw, very happy to tell: "Ke Qin Zen!" So, the first "no title" poetry, it can be seen as the Kervice's enlightenment poem.
"No title" poem is to recall the junior romance of the boy, and describe the road. "Golden Ducks and Sweeping Sockets," Song Cong Running " Referred. "The juvenile winds, only Xu Qi people know." It is true that the context of practice is actually the same as the love, only the parties understand a taste, it is difficult to explain. The practice is like falling in love, this is really a meteoric figure. However, when we and the law "heart-printed", in the moment of electric light, suddenly burst, is there a few wonderful gods?
Zen teacher said, for flexibility, breaking the existing form restrictions, even 拈 绮, but we will read these poems and public cases, should also hold the principle of "unstead of defense", master The spirit of the Zen Master will convey. The Zen teacher reached out and indicates where the moon is, we can only see the finger, did not see the moon!
Seventeenth: Voice listening to eyes
Also big! Also big! Ruthless statement is incredible. If you listen to the end, you will be informed. - Tang. Dongshan price Zen teacher. "No title"
There is a transparent voice, a cool cool, from everything, ruthless, have you heard it?
There is a language surpassing the world's hearing, sinking vast, big voice, from all lifemaking life, can you hear?
This is the doubts in the heart of Dongshan, is awkward, such as the barrier in the chest.
He took this chest, to visit the Master, go to the morning clock of those lives, expecting a knock, the chest suddenly disintegrates, and suddenly open.
In all walks of clouds, he brought the doubts of life and became a "heart" person who was hit by Zhizhi. He participated in many mysteria, such as Nanquan, such as Lushan, and asked: "How is it ruthless?" "How is it ruthless?" He also asked Yunyan Zen Master. "Ruthlessness, why do you have to hear?" Yudong asked.
Yun Yan replied: "Ruthlessness."
He asked: "And whether you heard it (then you can see it)?"
Yun Yan A: "If I heard, I don't want to say that I will say."
He asked: "Why don't you smell?"
Yunyan Zen Master tounted the dust in the hand and asked Dongshan: "Wife?"
He replied: "Not here."
Yunyan Zen Master said: "I said, I am still not smelling, let alone ruthlessly said (I said that you can't hear it, let alone a very deep anlyteen, ignorant)?"
Dongshan asked again: "Is it ruthlessly, what is the foundation?"
Yunyan replied: "Don't see" Amitabha ": 'Waterfowl wood, all the Tago'?"
Dongshan's good price Zen teacher is suspicious, and I wrote the first poem, praise the question and answer of this wisdom. It's so wonderful, it's too uncommon; if you listen to your ear, it is difficult to understand until you learn to use your eyes to listen, in order to understand the mystery.
French poet Blue Box said in "Mother" poem: "The sound is color." Dongshan price Zen teacher said: "The color is sound." Blue Bo said that the sound can cause the association of the color; therefore He listened, A is black, E is white, I is red, and u is green. The Cave Mountain Rate Zen Master refers to Miaomani, you can hear the gap in Miaoiman; this transparent voice is to listen to the eyes of the soul, intuitive, not with ears, in the world, Look over. This sound listening to the Yunyan Zen Master suddenly erected, in the water bird wood, in the mountains and rivers, there is a lot of people to tell. This kind of ruthless statement, only people who have undoubted people can listen.
"The sound of the stream is a long tongue, and the mountains do not have a non-purity." When we clearly see sex, we can achieve the enlightenment of wisdom from any fine things, we can get wisdom from any fine things. Look at a scoop in quiet, you can hear the clearness of its demo, please come to the soft life of your own heart; look at a flower in detail, you can hear the solemn, please let go of your life. This is a wonderful ruthless statement, all things, no land, not in the general opinion, attentive teaching, have you heard it?
The transparent sound, the vast, all - have you seen it?
Eighteenth: When I meet myself on the water
Don't take it from it, 迢迢 迢迢. I am alone now, and I have to meet. Canal today is me, I am not a channel. It should be a meeting, and the party is like. - Tang. Cave Mountain Rate Zen Master. "Enlightenment Poetry"
Canal: You are you.恁恁: So.恁, sound NEN
The French romantic poet Snow Ran, for the same boyfriend, wrote a poem, one of which: "He is lying alone, his name, written on the water."
Snowle is an image of the water, symbolizing the life style of the Ji Yu.
Coincidentally, China also has a Zen people that can poetry, and in the image of the water, find their own life style, and find the self-contained self-contained self-contained in the outer edge, which is clear.
He is a Zen Master of the Tangshan Rate of Tang Dynasty. He is also a famous five-school, Cao Dongzong, famous Zen Master.
Cave Mountain Zen Master is a big filial son before the family, after the first and fourth, all walks of clouds to visit, after Nanquan, Lushan and other famous teachers, "how is it?" Enterprise. Finally he took place under the Yunyan Zen. In the meantime, Yunyan has a dustpot, and the "ruthless statement" is the "ruthless statement", and the Cave Mountain Zen Master has aware of understanding, but it has not arrived at the realm of the big release. Later, the Cave Mountain Zen Master decided to resign Yunyan Zen Master and found another way to find great peace.
When I've left, Yunyan asked him: "Where?"
Dongshan A: "There is nothing to stay (where isn't I booked?"
Yunyan asked: "When you are back and later? (What time is back?)"
Dongshan said: "The Hall is still there!
Yun Yan sighed: "Let's take a rare!"
Dongshan replied: "It is rare to meet (at any time with the Zen Master, the topography is separated, the spirit is more close)."
And asked Yunyan: "Some people in a hundred years have asked: 'It is true if the teacher is?' How to arouse? (If someone asks: 'What do you realize, is you the same as your teacher??" How can I answer?) "Yun Yan said:" To Yidong: 'Just this is.' (You will tell: 'That's this!') "
Cave Mountain listened, I went for a long time.
Yunyan said: "To take a thing, you must be a peaceful (you must think deeply in this thing)."
Dongshan said, this is like the Yunyan Zen Master, which is like a spring snow that has not been sold, and the light of the blurred blur in the branching ridge. He went to the water grass wisdom, the snow, expecting to find the oasis of life, settle your body and mind, let the doubtful spring snow turned into the water, no longer residue.
One day, he took the river, and he went to the heart. He suddenly saw his figure, swooved in the water ... Anguang flashed, so his mind and heart, hence, henced! So the preceding poem and preamble.
The shadow of the water wave is just the projection of the people, is illusory, not true, and I am drifting in the outer edge, just as the shadow in this water, it is also self-reflected, not the own body. I am exhibiting in the context of the context, it is just a part of my true; therefore, I have to see sexuality, I'm going to seek, my heart is seeking, returning to self, I can see the original face - Dongshan Rate Zen Master in Water I have known my wisdom, I have got great peace.
Later, some people asked Dongshan Zen Master why the Faya of Yunyan Zen Master, because Yun Yan did not stop him. Dongshan Zen Master answered: "Uncomfortant Master's moral Buddha, only for me to tell me."
This is the common words commonly used by the Zen Master. It means: I thank him not to tell me.
Don't say it, it is also a wisdom of compassion. Because the enlightenment is a ripe, water to the tuning, let the cultivar's heart find out the road in the doubt, the more difficult to struggle, the future premises will be more and more, this is "no cold, you can't The truth of Plum Flowers. Moreover, in the suspected clouds, it is enough to enlighten others after enlightenment, and "he is mind" will be more enough, and it is more comparable, and it is considerate of the practice of every stage. Big, and then open, this is the life pattern of the husband!
Ninteen: Laughing Plum Blossom
Finally, seeking spring, Mang shoes, the shoe, returning to smile, the spring is very good. Annonym. "Meihua Poem"
Buddha, the original meaning of this word is the people who pursued inward.
But many people who learn Buddha have a long time to truly understand this word, with their lives.
In the sea, there may be a bit of flow in the sea, maybe some flow of clouds, maybe some floating float is wrong, but with these movements, it is suffering: the heart is moving in the endless outer edge, how can I not? bitter?
When reading "Plum Poetry", I feel that the readers or literary arts people are particularly like ecstasy, with a keen feelings, inexplicable homesicks, and diligently pursue themselves do not really understand, determined Things, ideals are like echo's spring, or white lotus in Yincong, always make a beautiful light in a difficult place; hey, because it is in the heart of the heart.
I am also anonymous, fascinated by many things in the distance. There are many red dust, and the bustling bustling, I have forgotten to return, and the little love hate in the world is also enough to make a floating sink, it is difficult to independent - in this endless outer edge, I think of myself is a Buddha. People feel that they are dedicated. This way to go out of the outside waves, it seems that all people are ivest to; the important thing is to shorten this process, see the local scenery!
Spring is not in the distant Qingshan Ling head, Baiyun depth, this road is rehabilled, and the way to go down - Her! In the spring, in the plain garden, the plant is very satisfied with the family-like plum tree, beautiful, spring is very successful.
We have to go back to your own homes and recognize the plum tree planted in the heart. Go to the heart of life, these simple things are ambush, and each of the life of life has a self-sufficient beauty. The local scenery of the soul is a big scenery worth watching.
"The crowd is looking for him thousands of Baidu, and it will look back, but the man is in a dim light." Life is a big circle, with a circle and returned to the original place, there may be some loneliness, but more "This is," Soon from this home "!
20th 10: Don't make a stupid flies
For love for light paper, it cannot be more difficult. Suddenly hit the road, I used to be seen before. - Song. Baiyun is the Termaster Zen. "Fly Sprinkler"
"Seeing as a", "often hanging on the body of a general person, and has become a standard for inspection truth. If you want to express your confirmation to things, say: "This is what I saw it, fake!"
However, seeing it, it is not necessarily the truth, sometimes it will be cheated by your eyes. For example, water has a refractive phenomenon, a straight chopsticks are placed in the water, and it seems to have a tortuous situation, but that is the illusion of the eyes, the chopstick is still straight. Normal vision is still in this error, let alone is myopia, astigmatism or color blindness? See it, it is not necessarily available.
There is a story of Zen, and it is also explaining that the eyes are seeing, not necessarily the truth:
There is a rigorous Zen master, the legal name is far broadcast, but not only the disciples are gathered, and the four people visit the public.
One day, the Zen Master brought back a young woman from the outside. After bringing into his room, it was closed for a long time.
The disciples were talking about, and the actions of Master's harbor women were both shocked. One side was afraid that the believers visited by the temple saw that the rumors were four, and they were guilty for the road.
One of the disciples couldn't help but ran to the master room, peeking out from the window. This is not allowed. He actually saw the woman's naked snow, long hair was scattered, and a beautiful look of the enchanting; and the Zen Master is very comfortable to hind her back ...
Thinking of the Zen Master is so rigorous to teach disciples, to have a clean life, can't help but feel indignant, this disciple jumps up to kick the door, big drink: "Master, how can you do this?"
At this time, the woman in the house was also scared by this sudden movement, turning back to the disciple of entering the door. At this turn, the disciples are stupid on the spot, saying that they can't come.
He found that the woman was in a blurred face of a ulcency, and the degree of horror of this face was really difficult.
It turned out that this woman got a leprosy, the Zen teacher was erased with her.
"That kind of thing, you are going well." The Zen Master said to hand in the medicine bottle to the disciples.
The disciple is here to regret a regret.
Baiyun's Terminal Zen Master This "fly peeling" poem is also illustrating this truth. He borrowed a fly that came on the window in the window of the window, metaphorology, "Jingjing" stupid: clearly saw the light, why can't you hit it? It was until I found out that I flew in the door, I understood that I was liered by my eyes, and the cave didn't go, but I had to drill the window, it is really pitiful! Baiyun Zen Master reminded the classic learning Buddha, and the bright message seen on the paper is not fake, but the real life is not there, don't make a silly flies of the dead drill paper.
The way to live in a more vast place, there is a vast sky, a smooth breeze, and the heart can be free to fly freely, and you will be free.
"In-depth" is indeed amazed, but it is necessary to "wisdom like a sea", but also to live close to life.
The ancient spirit Zhu Zhen Zen Master also has a "window bee" poem, conveys similar interest, and it can be integrated with reference:
The empty door is not willing, the window is also very idiom. Centennial drill paper, what day is it?
Article 21: One mouthful of Xijiang water
There is no matter what day is unless, but I am very harmonious. Non-possessing, no one is everywhere. Who is Zhu Zi? Hill hills. Universal, water and moving firewood. - Tang. Pang Yunxun. "No title"
Who is the number: Zhu Zi, the name of the color of these colors, who is strong?
The Tang Dynasty is the era of meditation. Zen gates are magnificent, the dragon is out, many great Zen people "Jinfeng Yu Lu is in a meeting, the victory is countless", in the peak of the soul, leaving the dialogue of wisdom, there is still history of history in history , Can Ruo Star.
There are two important Zen masters in the Central Tang Dynasty. One is the stone of the stone. The other is a Buddhist Master Mazu Road. The masses and quotations they have left. They are still Zenmen to treasure, inspired countless ice mountains Heart under the sea level. Under them, there is a wise man with "Zen Gate Visculant" - "I have a good luck in Xijiang Water".
One sided Xijiang water is a dedication of his episodes. The inner is really pleasant, and the weather is thousands, the world, the people are not weak, and the ancestors of the past have been praised the poetry. It can be seen that the degree of attention is deep. .
Pang Yun first got a stone, and then the Mazu will enlighten it under the guidance of Mazu. "Jingde Shi Light Record" records the cause of the enlightenment of this later generation -
After the Jiangxi, I would like to ask Ma Zun Yun: "Is' not with Wanfa's ars, who?"
Zu Yun: "When you are, you will succeed in Xijiang water 'again."
The study of the next time.
"Don't talk to Wanfa", it is not in the change of the Wanfa, because self-sex can be given thousands of laws, in the air, this is the people who see the Buddha, the people who are the owner, so they can not be with million Magou. In this realm, it is already in combination with the avenue, so it can naturally have a great potential of "one mouth to sue the water".
The first poem in front, is the Pang Yun's post when the stone is under the Zen Master of the stone.
One day, the stone asked Pang Yun: "Since the child, since the old man, the daily life is what life (how to work)?"
He reply: "If you ask questions, you have no opening (you can't say, you can't say)."
Then, he made a poem to explain the mood, which is the first poem. The stone looked at it, and he was very sure that his appearance, he asked him to go out, or maintained at home? Pang Yun's answer: "I am willing to practice from the miguo (but wishful to hope in the future)." He is so life, but does not affect his cultivation, because he has already surpassed the color. Directly face the problem of life and get unlimited open. In his degree, the whole family has a good family, and it is a class of wisdom and a deeper, which can be used as a model of Buddha in his family. As soon as we don't have self-timing, the landscape of life is a thin color phase can be tied? "The magical work is used, the water and moving." It is a verse that everyone is familiar with, the most amazing part of the Zen method, in fact, in the usual life of the water, as long as we are completely live in every action The beauty and rhyme, got the body and mind, the most wonderful thing in life - this is the theme of the ancestral teacher Dad repeatedly, and mastering this, "the" key ".
Pang Yunxun, "One-sided Xijiang Water", is from such a simple entrance, walk into the wisdom of the wise, excellent Ren Yun, get it, we will start it.
Chapter 22: Clearing
A hundred years old empty, a piece of physical and mental water. Dedicated to Wanchang, Die is sitting in cover. - Ming. 山德 清 禅. "Mountain Hua Jun" four
Empty: The flower of the air is like a false people. Songgong: Do the door made by pine, refers to the hidden hunting of the mountains.
Many of the office workers must have such experiences: the big and small car in the world seems to be on the road in the same time. Everyone wants to leave but no one can't walk, so it is in a large jam in the human car. Everything is stationary, only the time bit is slipped off -
Whenever this time, I will think of the "common business" of the Buddha's house. Huge ridiculous performance, the desolateness of this city is particularly clear when the human car is full. At this time, my heart stretched into transparent wings and flew gently.
Where is it? The transparent wing of the heart, where is it to find a dust-free rest?
That is the virtual mountain water, self-contained, is the quiet practice of the Lushan Zen Master - in the deep place of the closer Wanchang, the birds sing, the wind, the white clouds, the rolls of the windows, Shu Shu The morning talented rain in the fate is from the talented eaves, the only thing that can "unless thousands of peaks" is a great peace of mind. That is also the "drinking poem" in Tao Yuanming: "Dedicated in the chair, no car horses. Ask Mun Hao, the heart is self-contained." Not moving the situation, Anxiang is self-reliant Static heart.
In fact, our hearts did not fly away, just from the entangled phenomenon, it was not treated, and it did not turn with impetuous due to impetuous. We are just more close to the deep yourself, thinking about the joy of quiet, returning to the "Wan Mountain deep place", let the Faise sitting in the self-esteem, a clean and stunned.
This is called "meditation" in the cultivation method of Zen home. Zen is a deep-shade, when we pass the static method of the Zen Master, reach the focus and stability, the mind is soft, naturally "enthusiastically", this is "juniori", reaching the realm of "first Zen".
People who have a meditation experience, mentioning the taste of the kind of clean and joyful, the lips naturally will smile, they deeply understand the "Zen Yue for food" this sentence how hard, that kind of street Decided to achieve the physical and mental experience, it is really a rich grain food, and it is moving.
However, this wonderful realm is just the first order, there is an infinite scenery in the Bodhisattra, waiting for us to pick up, and it is an empirical. Zen is valuable, but the practice is not forgotten: Lejing, you have to go through, there is no living and no dyeing, you can come safe. Finally, we must lead the two poems of the Zen Master, give it to the people who are in a context (of course, there is also the office worker in the traffic jam): "The hundred years old is empty, a piece of physical and mental water." I think, is it gradually feel clear, no longer so anxious? It is emptied in an idiot, let yourself get rid of trouble, make your body and mind clean. But if you want to make "clean" become the normal and mental nature, not a time, you must rely on the detailed practice.
