For four months, there is a shortcoming of a city's change, and it is also short-lived for a person with rich life experience. But the reason why historical figures is, they are always in the depth of time. Therefore, although it is seventy-five years, when we remember Lu Xun's piece of Xiamen, it will still be deeply impressed by his distinctive person.
"To say something that others have not seen"
Lu Xun has a variety of reasons to Xiamen, and the Junsian University, which has just been established, is one of them. Although he was teaching in Shaoxing, Beijing, Guangzhou in Shaoxing, Beijing, Guangzhou, but I am afraid that it is more purely more purely than the "professor" "scholars".
Lu Xun opened two courses in the school: history of Chinese literature and the history of Chinese novels. Literary history requires new compilation, because the scope involved is too large, the Xiamen book information is very lacking, and it is very worn. If you use the old people's conservations, it is naturally not expensive. It is not only forced to do this. He wants "you have a good one, and the sin is not counting." In the specific writing, there are still many inconveniences. However, he will be carried out from a non-grass, it is necessary to "talk about someone else who has not seen it". In this "Han Literature History of Han Literature", there is a systematic combing of literary origin, and there is a re-understanding of Qu Yuan, Li Si and other humanities and history, showing courage to the traditional challenge. It implies the quality of the "standard new and university" that scholars should have. As for the history of the novel, he used Beijing's speech, run through a study of the literary form of novel in history, "Da Ya Tang", and discovered it from the orthodox value The idea of value. All Lu Xun is "said" and "do" in academic attitude, but in this process, he has never forgot to forget the care of people and the historical responsibility of the Chinese.
"Good things" and "fool"
Lu Xun did not be detention, but he would never give up the social responsibility that should be undertaking, the wind of Xiamen's speech, he is growing up later.
On October 14, 1926, Lu Xun was in Xiamen Qunxian Building, the first speech after the Xiamen, the topic is: Reading the Chinese book, doing a good job. At the time of the time, he linked less children with "saving China", and put forward the young students to save the country on the same day, not reading Chinese books, but to be brave in the "good things" of reform society. He said that the world is often dissatisfied with the people of the best. In fact, "" China today, this' good thing "is not much", because the society is everything, it is a good thing, then you can get new, getting more and more . He knows that it is not easy to do a good job, so in the end, if you can't do it, people should not be able to smile for "good things", especially for failure "good things", don't laugh. After a month, Lu Xun was deeply in-depth in Jimmei Middle School, and many smart people in the world, but often could not do things, because they wanted to go, more than one person's gains, even if it would be beneficial to society Things, often don't work, not thorough. So "the world is a world of fools", they are the transformations and creators of society, and the future is them. Be "good things" and "fool", Lu Xun's call to the people, and he himself, it is so practical.
Because of the burial and preservation
Xiamen, the beachbore, self-cultivation, Lu Xun, can't help praise "this place back to the mountain, the scenery", in this rare quiet, he cleaves the mood, completed the "old things" Five articles, the peace, the words, the words, is actually rare. A biggest feature of Lu Xun is the deep confession spirit of his thoughts, that extremely keen self-critical spirit. He examines his life in the darkness of Xiamen, "Silent Sufficient", "I did anatomy, but more about dissect myself more no-time." After all, it has passed, buried. And save because of expectation, although the front road does not know, you must go. Lu Xun left Xiamen in January 1927. He is essentially unsolicited by the college, because he is more concerned about reality rather than history, is life rather than a book, it is a human emotional will rather than a physiology. Before leaving, he was specially immersed in front of a deceased grave, and his favorite agave, tall, strong, strong, horn in the sturdy gang and yellow slopes, swimmed in the shaped leaf Green millet. In Lu Xun, if the grave represents die, the tequila is standing. It is also also died, and the square will live, and the life has passed the death, ending and starting at the same time, is the life guidelines followed by his life.
We can also continue to pursue Lu Xun's footprint in Xiamen, such as his enthusiasm for youth, and the spirit of the "right" "money" worship. . . . . . This will make people feel more really feeling in his existence. History has entered the new century. The "desert island" "Dead Sea" under Lu Xun has appeared, however, a city is spiritual, in the ear, still echoing the "Xiamen people too comfortable" "Xiamen people To go out "" Xiamen wants more dynamic "discussion, why should we use a giant to spur itself in the back of Xiamen?
On November 17, 1926, the first person was Lu Xun from the fourth row of Xiamen University.
In January 1927, "I am sitting in Xiamen's grave" in Xiamen South Putuo
In January 1927, he sent Lu Xun's meeting in Xiamen "Xiamen University Student Association."
After the resignation of Xiamen University, he took a photo in Xiamen South Putuo with "泱泱 泱泱" after resignation of Xiamen University.
Lu Xun manuscript
On October 4, 1927, he took a group photo with Xu Guangping and Zhou Jian.
In January 1930, he photographed in Shanghai and Xu Guangping "Sea Baby One hundred Day"
